Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.Gladstone, W. E. (William Ewart)
Philosophy
Studies on Homer and the Homeric Age, Vol. 3 of 3: I. Agorè: Polities of the Homeric Age. II. Ilios: Trojans and Greeks Compared. III. Thalassa: The Outer Geography. IV. Aoidos: Some Points of the Poetry of Homer.
Gladstone, W. E. (William Ewart)
Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer
race, which was more peculiarly akin to Troy, or from local jealousies,
or from the love of ease. For in Ithaca we find old men, contemporaries
and seniors of Ulysses, who had taken no part in the expedition; and
there are various towns mentioned in different parts of the poems,
which do not appear from the Catalogue to have made any contribution to
the force. Such were possibly the various places bearing the name of
Ephyre, and with higher likelihood the towns offered by Agamemnon to
be made over to Achilles[37].
[37] There is a _nexus_ of ideas attached to these towns that excites
suspicion. It would have been in keeping with the character of
Agamemnon to offer them to Achilles, on account of his having already
found he could not control them himself. No one of them appears in the
Catalogue. Nor do we hear of them in the Nineteenth Book, when the
gifts are accepted. It seems, however, just possible that the promise
by Menelaus of the hand of his daughter Hermione to Neoptolemus may
have been an acquittance of a residue of debt standing over from the
original offer of Agamemnon, out of which the seven towns appear to
have dropped by consent of all parties.
~_Disorganization caused by the War._~
Again, as Cinyres[38] the ruler of Cyprus, and Echepolus[39] the son
of Anchises, obtained exemption by means of gifts to Agamemnon, so
may others, both rulers and private individuals, have done. But the
two main causes, which would probably operate to create perturbation
in connection with the absence of the army, were, without much doubt,
first, the arrival of a new race of youths at a crude and intemperate
manhood; and secondly, the unadjusted relations in some places of the
old Pelasgian and the new Hellenic settlers. Their differences, when
the pressure of the highest established authority had been removed,
would naturally in many places spring up afresh. In conformity with
the first of these causes, the Suitors as a body are called very
commonly νεοὶ ὑπερηνορέοντες[40], ‘the domineering youths.’ And the
circumstances under which Ulysses finds himself, when he has returned
to Ithaca, appear to connect themselves also with the latter of the
above-named causes. But, whatever the reasons, it is plain that his
position had become extremely precarious. Notwithstanding his wealth,
ability, and fame, he did not venture to appeal to the people till he
had utterly destroyed his dangerous enemies; and even then it was only
by his promptitude, strength of hand, and indomitable courage, that he
succeeded in quelling a most formidable sedition.
[38] Il. xi. 20.
[39] Il. xxiii. 296.
[40] Od. ii. 324, 331, _et alibi_. The epithet is, I think, exactly
rendered by another word very difficult to translate into English, the
Italian _prepotenti_.
Public-domain text, read in full here on John Shaqi.
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