C : this and the next 5 lines could still be talking about the sage, but because it seems to be a different section, it is translated in this fashion D : Simonis claims that the grammatical sense in which "one" is being used means "one-ing creatures", hence knowing (or seeing, sensing, perceiving, etc.) your oneness with them E : "spirit-like" is taken to mean that your understanding of Dao has reached the same level as that of the spirits, who are presumably not confused by having senses or a heart/mind (from Simonis) F : in this and the 5 lines above, it is assumed that it is the creatures and duties that are being transformed and changed, because earlier it is said that the sage takes part in changes but is not himself transformed or changed G : usually translated as "grasps the One" or "holds to the One" (the one what? principle? Dao?), "maintaining Oneness" is taken to mean being able to keep the sense of Oneness referred to above H : he "rules" creatures in that they do not confuse his senses or heart/mind (referred to below) I : creatures do not "use" him in that they do not confuse his senses or heart/mind (referred to below) J : it is unclear what it meant here : "one word", "one saying", "word of the One" ("One" perhaps referring to Dao?), "word of Oneness", "sound of Oneness", possibly even "the whole utterance", etc.; so it is just left literally translated as "one word" K : "spirit-like understanding" is taken to refer to a state of consciousness where you can intuitively understand Dao very clearly (from Simonis) L : you will "understand" them in that you will understand their proper value (mentioned below), you will not allow them to confuse your senses or heart/mind (referred to immediately below), etc. M : presumably the heart/mind, or perhaps the "center" N : the image seems to be that of a dragon - your head is in heaven, your tail is on the earth, and your coils fill the "nine provinces" (the whole world) O : this is usually translated as "flood-like" (to match Mencius), but literally means "like a vast body of water", and a flood does not seem to be as harmonious and equable as a wide, calm lake P : two eyes, two ears, one nose, one mouth, two elimination, one sexual Q : "four seas" also indicates the whole world R : there are three possible symbols here, "to grasp or catch" (which Roth says is the original symbol), "to roll into a ball with the hands", and "to concentrate", and all are equally likely (as far as I can tell), so the word used is a combination of all three S : the symbol given ("flea") makes no sense; however it seems that it must complete a double negative (do not [neglect/hesitate/fail] to?), because twice below the Nei Ye encourages the reader to make plans T : there is no subject in this sentence in the original Chinese! But the phrase "that Dao" is used four other times, and "that Dao will naturally arrive" appears below (using different symbols) U : the five senses