continuous and self-forgetful; and all these demands are even more completely fulfilled. This is fortunate, and doubly fortunate; for the submarine war has proved to be the main battlefield of our spiritual crusade, as well as a vital military campaign. The men engaged in it have been marked out by fate, as our champions in the contest of ideals. They are the patterns and defenders of human nature in war, against those who preach and practise barbarism. Here--and nowhere else so clearly as here--the world has seen the death struggle between the two spirits now contending for the future of mankind. Between the old chivalry, and the new savagery, there can be no more truce; one of the two must go under, and the barbarians knew it when they cried _Weltmacht oder Niedergang_. Of the spirit of the German nation it is not necessary to say much. Everything that could be charged against them has been already proved, by their own words and actions. They have sunk without warning women and children, doctors and nurses, neutrals and wounded men, not by tens or hundreds but by thousands. They have publicly rejoiced over these murders with medals and flags, with songs and school holidays. They have not only broken the rules of international law; they have with unparalleled cruelty, after sinking even neutral ships, shot and drowned the crews in open boats, that they might leave no trace of their crimes. The men who have done--and are still doing--these things have courage of a kind. They face danger and hardship to a certain point, though, by their own account, in the last extreme they fail to show the dignity and sanity with which our own men meet death. But their peculiar defect is not one of nerve, but of spirit. They lack that instinct which, with all civilised races, intervenes, even in the most violent moment of conflict or desperation, and reminds the combatant that there are blows which it is not lawful to strike in any circumstances whatever. This instinct--the religion of all chivalrous peoples--is connected by some with humanity, by some with courtesy, by ourselves with sport. In this matter we are all in the right. The savage in conflict thinks of nothing but his own violent will; the civilised and the chivalrous are always conscious of the fact that there are other rights in the world beside their own. The humane man forbears his enemy; the courteous man respects him, as one with rights like his own; the man with the instinct of sport knows that he must not snatch success by destroying the very game itself. The civilised nation will not hack its way to victory through the ruins of human life. It will be restrained, if by no other consideration, yet at least by the recollection that it is but one member of a human fellowship, and that the greatness of a part can never be achieved by the corruption of the whole.