She was meditating in this fashion one day as she was walking about Paris, going from one task to another. The walking excited her mind. Now that her daily activity was methodically regulated, her dreams resumed their rights. But they were waking dreams, clear, precise, dreams that had nothing misty about them. The more limited her time was, the more she made of these slight intervals; like ivy the hours climbed up, covering the walls of the days. Annette brought her enlarged conceptions of the true human morality face to face with the experiences of her day. Work and poverty had opened her eyes. She had a new perception of the untruthfulness of modern life which she had not seen when she was caught in it. The monstrous futility of this life--nine-tenths of this life--particularly for women. . . . Eating, sleeping, procreating. . . . Yes, a tenth part had some use. But the rest? . . . This "civilization"? What people call "thinking"? Is man--_vulgus umbrarum_--really made for thought? He wants to persuade himself that he is, he puts himself into the attitude for it, and he believes that he holds it, as by consecrated exploits. But he does not think. He does not think over his newspaper, or in his office, before the wheel on which his everyday activities revolve. The wheel turns with him, turns empty. Did they think, those young girls whom Annette had undertaken to teach? What was the meaning of the words they heard, read, uttered? To what did their life reduce itself? A few immense, depressing instincts brooding in their torpor under a mass of playthings. Desire and enjoyment. . . . Thought was also one of their playthings. Who was deceived by it? Themselves. The garment of this civilization, its luxury, its art, its movement and its noise--(that noise! one of its masks, to make itself believe that it was hurrying toward some end! what end? It hurried in order to stupefy itself)--what lay beneath it? Emptiness. People gloried in it. They gloried in their tinsel, in their chatter, in their trinkets. How rare were the men who revealed the shining light of Necessity! To the eternal brute in man the voice of its gods and its sages says nothing or is only one triviality the more. It never escapes from the confines of its desire and boredom. Like man himself, human society is a meretricious structure. Custom holds it together. A touch can lay it in ruins. . . .