French fiction -- 20th century -- Translations into English
Marc did not dislike going about in this way, with his hand in his
mother's, listening, whispering. It was sweet, it was warm, it was
delightful. . . . Yes, if it didn't last too long. This sentimental
somnolence bored him. He needed to move about and think of definite
things. His little mind worked away, observed, noticed this crowd of
praying people, watched his mother, who did not pray. And without
expressing them he made his own reflexions. He asked few questions, much
fewer than most children would have asked, for he was very proud and he
was afraid of saying something naïve.
But he did ask, "Mother, who is God?"
"I don't know, my dear," she replied.
"Then what do you know?"
She smiled and pressed him against her. "I know that I love you."
Yes, the old story. He knew this, but it was not worth coming to church
for.
He was not very sensitive and he had no taste for the vague soulfulness
in which "these women" delighted. Annette, when she had her child beside
her, when she was without too many material cares, during an hour of
relaxation earned amid the tasks that pursued her, was happy. She did
not have to go very far to find God: he was in her heart. But Marc had
found in his heart nothing but himself, Marc: everything else was mere
foolishness. He had to be clear about things. Just what was this God?
The man up there over the altar, with his girlish petticoat and his
gilded shell? The verger with his staff and his exposed calves? Those
painted-up images--one in each chapel--that grinned at you with their
sickly smiles like embarrassed ladies whom he didn't like?
"Mamma, let's go on."
"But isn't this beautiful?"
"Yes, it's beautiful enough. Let's go home."
What was God? . . . He no longer insisted on asking his mother. When
grown-ups confess that they do not know something, it is because they
are not interested in it. . . . He continued his rather impatient
inquiry alone. He heard prayers, "Our Father who art in heaven"--a
localization that excited the scepticism of the more wide-awake of these
modern cubs for whom heaven was on the point of becoming a new field of
sport. He thumbed the Bible, along with other old stories, with a bored
curiosity, asked a few questions, caught a few replies, here and there,
with a negligent air--"God, some invisible person who created the
world." That was what they said. It was too far off. And not clear. He
was like his mother: God did not interest him. One king more or
less. . . .
Public-domain text, read in full here on John Shaqi.
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