French fiction -- 20th century -- Translations into English
extricating himself alone, putting all his pride into it; he would have
felt humiliated if he had had to seek help. So she said to herself,
"What am I good for?" It is the bounty of love not only to give us faith
in someone else but to give us back faith in ourself. May it be
charitable to us!
This was a feeling that Philippe seldom entertained. Like most of his
kind, this great doctor of the body paid little attention to maladies of
the soul. He never gave a thought to the doubts that preyed upon this
woman whose body lay by his side. He should not have left her the time
to question herself. . . . Make an end of it, marry her! . . . Annette
would whisper to him softly, "Let's go away together, so that I can
never take myself back!"
But Philippe was no longer in a hurry. He was passionate, yes, but he
had many other passions that were of far more importance to him: his
ideas, his struggles, the controversy that was absorbing him at the
moment when Annette would have liked him to think of nothing but
herself. He had no intention of stirring up a conjugal scandal and
hampering himself with a noisy divorce-case before he had emerged from
the fire of the present battle. He had made up his mind to keep his
promises. But later! Annette must have patience. It was easy enough for
him to be patient. He enjoyed her. He was quite willing to leave things
as they were. He flattered himself that he could impose the same
forbearance upon Noémi. He flattered himself too much! He did not wish
to see how intolerable this waiting was to the two women. . . .
"Naturally," thought Annette, "a man--a man worthy for us to love--will
never love us as much as his ideas, his science, his art, his politics.
A naïve egoism that thinks it is disinterested because it incarnates
itself in ideas. The egoism of the brain, more murderous than that of
the heart. How many hearts have been broken by it!"
She was not surprised at this, for she knew life; but it hurt her. If it
had only been a question of suffering she would have accepted it,
however, perhaps even with that secret enjoyment of self-sacrifice which
is familiar to women and which they willingly consider the price of
love. But not to the point of sacrificing her self-respect and her son's
honor in a humiliating situation. It hurt her that Philippe did not feel
this. Of course he was not sensitive. She knew what he thought of women
and love. He could not help thinking as he did; he had been shaped by
his education and his rough experiences, and it was for this that she
loved him. But she had flattered herself with the hope that she would
change him. Instead, she perceived that day by day she was losing her
power over him. And worst of all, over herself. Annette felt herself
invaded by the demon of sensuality; day by day she became less the
mistress of her will, more enslaved.
Public-domain text, read in full here on John Shaqi.
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