He had lived without love. We hesitate in France to speak of "innocents" of this kind: they provoke the easy pleasantries of an intelligent race that does not vary to any great extent in the forms of its wit. There are many of these innocents. Whether it is the result of religious scruples, or moral puritanism, or a deep-seated and sometimes unwholesome timidity, or (and this is most frequently the case) an overwhelming burden of work that absorbs their years of youth, a life of poverty, toil, a repugnance for vulgar love affairs, a respect for the future, for the one who is coming (who is not coming)--in every case, no doubt, a certain cold-bloodedness lies at the bottom of their attitude. The Nordic heart is slow to awaken, though this may mean, not that the passions are going to lack force in the future, but merely that they are gathering and being held in reserve. There are many of these innocents, and the happy young people about them pay no attention to them. Innocents are left empty-handed; they are left out of everything. Julien knew scarcely anything about life except through his intelligence. The child of a bourgeois family, poor, laborious, which included only his two parents, the father an obscure professor who had worked himself to death, the mother devoted to her son, who returned the devotion, deeply religious, a practising Catholic, a believer, with liberal ideas, an unbroken, monotonous life of labor, coldly illumined by the severe joy of conscience and habit, with no interest in politics, a distaste for every sort of public activity, a profound love of the hidden, inner, domestic life, he was a truly honest, modest soul, with a sense of the value of the strong, humble virtues. And deep down in his heart was a flower of poetry.