Sun Tzŭ on the Art of War: The Oldest Military Treatise in the WorldSunzi, active 6th century B.C.
Philosophy
Sun Tzŭ on the Art of War: The Oldest Military Treatise in the World
Sunzi, active 6th century B.C.
Military art and science -- Early works to 1800; War -- Early works to 1800
2. 司馬法 Ssŭ-ma Fa, in 1 _chüan_ or 5 chapters. Wrongly attributed to
司馬穰苴 Ssŭ-ma Jang-chü of the 6th century B.C. Its date, however, must
be early, as the customs of the three ancient dynasties are constantly
to be met with in its pages.[158] See _Shih Chi_, ch. 64.
The _Ssŭ K‘u Ch‘üan Shu_ (ch. 99, f. 1) remarks that the oldest three
treatises on war, _Sun Tzŭ_, _Wu Tzŭ_ and the _Ssŭ-ma Fa_, are,
generally speaking, only concerned with things strictly military—the
art of producing, collecting, training and drilling troops, and the
correct theory with regard to measures of expediency, laying plans,
transport of goods and the handling of soldiers[159]—in strong contrast
to later works, in which the science of war is usually blended with
metaphysics, divination and magical arts in general.
3. 六韜 Liu T‘ao, in 6 _chüan_ or 60 chapters. Attributed to 呂望 Lü
Wang (or Lü 尙 Shang, also known as 太公 T‘ai Kung) of the 12th century
B.C.[160] But its style does not belong to the era of the Three
Dynasties.[161] 陸德明 Lu Tê-ming (550–625 A.D.) mentions the work, and
enumerates the headings of the six sections, 文, 武, 虎, 豹, 龍 and 犬,
so that the forgery cannot have been later than the Sui dynasty.
4. 尉繚子 Wei Liao Tzŭ, in 5 _chüan_. Attributed to Wei Liao (4th cent.
B.C.), who studied under the famous 鬼谷子 Kuei-ku Tzŭ. The 漢志, under
兵家, mentions a book of Wei Liao in 31 chapters, whereas the text we
possess contains only 24. Its matter is sound enough in the main,
though the strategical devices differ considerably from those of the
Warring States period.[162] It has been furnished with a commentary by
the well-known Sung philosopher 張載 Chang Tsai.
5. 三略 San Lüeh, in 3 _chüan_. Attributed to 黃石公 Huang-shih Kung, a
legendary personage who is said to have bestowed it on Chang Liang
(_d._ B.C. 187) in an interview on a bridge.[163] But here again, the
style is not that of works dating from the Ch‘in or Han period. The
Han Emperor Kuang Wu [A.D. 25–57] apparently quotes from it in one of
his proclamations; but the passage in question may have been inserted
later on, in order to prove the genuineness of the work. We shall not
be far out if we refer it to the Northern Sung period [420–478 A.D.],
or somewhat earlier.[164]
6. 李衞公問對 Li Wei Kung Wên Tui, in 3 sections. Written in the form
of a dialogue between T‘ai Tsung and his great general 李靖 Li Ching,
it is usually ascribed to the latter. Competent authorities consider
it a forgery, though the author was evidently well versed in the art
of war.[165]
7. 李靖兵法 Li Ching Ping Fa (not to be confounded with the foregoing)
is a short treatise in 8 chapters, preserved in the _T‘ung Tien_, but
not published separately. This fact explains its omission from the
_Ssŭ K‘u Ch‘üan Shu_.
Public-domain text, read in full here on John Shaqi.
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