England -- Social life and customs -- 19th century; Sunday
Bend your steps through the narrow and thickly-inhabited streets, and
observe the sallow faces of the men and women who are lounging at the
doors, or lolling from the windows. Regard well the closeness of these
crowded rooms, and the noisome exhalations that rise from the drains and
kennels; and then laud the triumph of religion and morality, which
condemns people to drag their lives out in such stews as these, and makes
it criminal for them to eat or drink in the fresh air, or under the clear
sky. Here and there, from some half-opened window, the loud shout of
drunken revelry strikes upon the ear, and the noise of oaths and
quarrelling—the effect of the close and heated atmosphere—is heard on all
sides. See how the men all rush to join the crowd that are making their
way down the street, and how loud the execrations of the mob become as
they draw nearer. They have assembled round a little knot of constables,
who have seized the stock-in-trade, heinously exposed on Sunday, of some
miserable walking-stick seller, who follows clamouring for his property.
The dispute grows warmer and fiercer, until at last some of the more
furious among the crowd, rush forward to restore the goods to their
owner. A general conflict takes place; the sticks of the constables are
exercised in all directions; fresh assistance is procured; and half a
dozen of the assailants are conveyed to the station-house, struggling,
bleeding, and cursing. The case is taken to the police-office on the
following morning; and after a frightful amount of perjury on both sides,
the men are sent to prison for resisting the officers, their families to
the workhouse to keep them from starving: and there they both remain for
a month afterwards, glorious trophies of the sanctified enforcement of
the Christian Sabbath. Add to such scenes as these, the profligacy,
idleness, drunkenness, and vice, that will be committed to an extent
which no man can foresee, on Monday, as an atonement for the restraint of
the preceding day; and you have a very faint and imperfect picture of the
religious effects of this Sunday legislation, supposing it could ever be
forced upon the people.
But let those who advocate the cause of fanaticism, reflect well upon the
probable issue of their endeavours. They may by perseverance, succeed
with Parliament. Let them ponder on the probability of succeeding with
the people. You may deny the concession of a political question for a
time, and a nation will bear it patiently. Strike home to the comforts
of every man’s fireside—tamper with every man’s freedom and liberty—and
one month, one week, may rouse a feeling abroad, which a king would
gladly yield his crown to quell, and a peer would resign his coronet to
allay.
Public-domain text, read in full here on John Shaqi.
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