Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
In the district of Lorn, a dairy-maid and herd, before leaving in the
evening the fold, in which the cows had been gathered to be milked and
left for the night, saw a small ugly very black animal, bull-shaped,
soft and slippery, coming among the herd. It had an unnatural bellow,
something like the crowing of a cock. The man and woman fled in terror,
but, on coming back in the morning, found the cattle lying in the fold
as though nothing had occurred.
THE KING OTTER.
The Water Dog (_Dobhar-Chù_), called also the King Otter (_Righ nan
Dòbhran_), is a formidable animal, seldom seen, having a skin of magic
power, worth as many guineas as are required to cover it. It goes at
the head of every band of seven, some say nine, otters, and is never
killed without the death of a man, woman, or dog. It has a white spot
below the chin, on which alone it is vulnerable. A piece of its skin
keeps misfortune away from the house in which it is kept, renders the
soldier invulnerable in battle by arrow or sword or bullet, and placed
in the banner makes the enemy turn and fly. “An inch of it placed on
the soldier’s eye,” as a Lochaber informant said, “kept him from harm
or hurt or wound though bullets flew about him like hailstones, and
naked swords clashed at his breast. When a direct aim was taken, the
gun refused fire.”
Others say the vulnerable white spot was under the King Otter’s arm,
and of no larger size than a sixpence. When the hunter took aim he
required to hit this precise spot, or he fell a prey to the animal’s
dreadful jaws. In Raasa and the opposite mainland the magic power
was said to be in a jewel in its head, which made its possessor
invulnerable and secured him good fortune; but in other respects the
belief regarding the King Otter is the same as elsewhere.
The word _dobhar_ (pronounced dooar, dour), signifying water, is
obsolete in Gaelic except in the name of this animal.
BIASD NA SROGAIG.
This mythical animal, ‘the beast of the lowering horn,’ seems to have
been peculiar to Skye. It had but one horn on its forehead, and, like
the Water-bull, staid in lochs. It was a large animal with long legs,
of a clumsy and inelegant make, not heavy and thick, but tall and
awkward. Its principal use seems to have been to keep children quiet,
and it is little to be wondered at if, in the majority of cases, the
terrors of childhood became a creed in maturer years. _Scrogag_, from
which it derives its name, is a ludicrous name given to a snuff horn
and refers to the solitary horn on its forehead.
THE BIG BEAST OF LOCHAWE.
This animal (_Beathach mòr Loch Odha_) had twelve legs and was to be
heard in winter time breaking the ice. Some say it was like a horse,
others, like a large eel.
CHAPTER VI.
SUPERSTITIONS ABOUT ANIMALS.
Public-domain text, read in full here on John Shaqi.
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