Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
Everything a Highlander of the old school set about, from the most
trifling to the most important, was under the influence of omens. When
he went to fish, to catch his horse in the hill, to sell or buy at the
market, to ask a loan from his neighbour, or whatever else he left home
to do, he looked about for a sign of the success of his undertaking,
and, if the omen were unpropitious, returned home. He knew his journey
would be of no avail. He consulted mystagogues as to his fate, and at
the proper seasons looked anxiously for the signs of his luck. Like
the rest of mankind, he was, by means of these, pleased or depressed
in anticipation of events that were never to occur. Hence the saying,
“Take a good omen as your omen, and you will be happy.”
Probably the Greek μαντεία, prediction by an oracle, is
cognate to the Gaelic _manadh_, a foretoken, anything from which a
prediction can be drawn. Both among Greeks and Celts a great number of
omens were taken from birds.
As already mentioned, it is a bad sign of a person’s luck during the
day that he should rise from bed on his left hand, wash himself with
water in which eggs have been boiled, or the cakes for his breakfast
should frequently break in the baking, or fall backwards. The coming
evil can be averted in the latter case by giving plenty of ‘butter
without asking’ (_Im gun iarraidh_) with the cakes. Indeed, ‘butter
unasked for’ is of sovereign value as an omen of luck. A cake spread
with it, given to fishermen, secures a good day’s fishing. It is
reckoned good in diseases, particularly measles, and a most excellent
omen for people going on a journey. Its not being given to Hugh of the
Little Head, on the morning of his last battle, was followed by his
losing the battle and his life.
Omens are particularly to be looked for at the outset of a journey. If
the first animal seen by the traveller have its back towards him, or
he meet a sheep or a pig, or any unclean animal, or hear the shrill
cry of the curlew, or see a heron, or he himself fall backward, or his
walking-stick fall on the road, or he have to turn back for anything he
has forgot, he may as well stay at home that day; his journey will not
prosper. A serpent, a rat, or a mouse is unlucky unless killed, but if
killed becomes a good omen. If the face of the animal be towards one,
even in the case of unlucky animals, the omen becomes less inauspicious.
Public-domain text, read in full here on John Shaqi.
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