Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
There seems to be no definite rule as to the circumstances under which
the Fairies are to be seen. A person whose eye has been touched with
Fairy water can see them whenever they are present; the seer, possessed
of second sight, often saw them when others did not; and on nights on
which the _shï-en_ is open the chance passer-by sees them rejoicing in
their underground dwellings. A favourite time for their encounters with
men seems to be the dusk and wild stormy nights of mist and driving
rain, when the streams are swollen and ‘the roar of the torrent is
heard on the hill.’ They are also apt to appear when spoken of and when
a desire is expressed for their assistance; when proper precautions are
omitted and those whose weakness and helplessness call for watchfulness
and care, are neglected; when their power is contemned and when a
sordid and churlish spirit is entertained. Often, without fault or
effort, in places the most unexpected, mortals have been startled by
their appearance, cries, or music.
FOOD.
Fairy food consists principally of things intended for human food, of
which the Elves take the _toradh_, _i.e._ the substance, fruit, or
benefit, leaving the semblance or appearance to men themselves. In
this manner they take cows, sheep, goats, meal, sowens, the produce
of the land, etc. Cattle falling over rocks are particularly liable
to being taken by them, and milk spilt in coming from the dairy is
theirs by right. They have, of food peculiar to themselves and not
acquired from men, the root of silver weed (_brisgein_), the stalks of
heather (_cuiseagan an fhraoich_), the milk of the red deer hinds and
of goats, weeds gathered in the fields, and barleymeal. The _brisgein_
is a root plentifully turned up by the plough in spring, and ranked in
olden times as the ‘seventh bread.’ Its inferior quality and its being
found underground, are probably the cause of its being assigned to the
Fairies. It is a question whether the stalks of heather are the tops
or the stems of the plant. Neither contain much sap or nourishment.
The Banshi Fairy, or Elle woman, has been seen by hunters milking the
hinds, just as women milk cows.
Those who partake of Fairy food are as hungry after their repast as
before it. In appearance it is most sumptuous and inviting, but on
grace being said turns out to be horse-dung. Some, in their haste to
partake of the gorgeous viands, were only disenchanted when ‘returning
thanks.’
GIFTS BESTOWED BY FAIRIES.
Public-domain text, read in full here on John Shaqi.
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