Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
The Fairies can bestow almost any gift upon their favourites—great
skill in music and in work of all kinds—give them cows and even
children stolen for the purpose from others, leave them good fortune,
keep cattle from wandering into their crops at night, assist them in
spring and harvest work, etc. Sometimes their marvellous skill is
communicated to mortals, sometimes they come in person to assist. If a
smith, wright, or other tradesman catches them working with the tools
of his trade (a thing they are addicted to doing) he can compel them
to bestow on him the _Ceaird Chomuinn_, or association craft, that is
to come to his assistance whenever he wants them. Work left near their
hillocks over night has been found finished in the morning, and they
have been forced by men, entering their dwellings for the purpose, to
tell the cure for diseases defying human skill.
In every instance, however, the benefit of the gift goes ultimately
to the Fairies themselves, or (as it is put in the Gaelic expression)
‘the fruit of it goes into their own bodies’ (_Theid an toradh nan
cuirp fhéin_). Their gifts have evil influence connected with them,
and, however inviting at first, are productive of bad luck in the
end. No wise man will desire either their company or their kindness.
When they come to a house to assist at any work, the sooner they are
got rid of the better. If they are hired as servants their wages at
first appear trifling, but will ultimately ruin their employer. It is
unfortunate even to encounter any of the race, but to consort with them
is disastrous in the extreme.
LOANS.
‘The giving and taking of loans,’ according to the proverb, ‘always
prevailed in the world’ (_Bha toirt is gabhail an iasad dol riamh feadh
an t-saoghail_), and the custom is one to which the ‘good neighbours’
are no strangers.
They are universally represented as borrowing meal, from each other
and from men. In the latter case when they returned a loan, as they
always honestly did, the return was in _barleymeal_, two measures for
one of oatmeal; and this, on being kept in a place by itself, proved
inexhaustible, provided the bottom of the vessel in which it was stored
was never made to appear, no question was asked, and no blessing was
pronounced over it. It would then neither vanish nor become horse-dung!
When a loan is returned to them, they accept only the fair equivalent
of what they have lent, neither less nor more. If more is offered they
take offence, and never give an opportunity for the same insult again.
We hear also of their borrowing a kettle or cauldron, and, under the
power of a rhyme uttered by the lender at the time of giving it,
sending it back before morning.
EDDY WIND.
Public-domain text, read in full here on John Shaqi.
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