Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral SourcesCampbell, John Gregorson
History
Superstitions of the Highlands & Islands of Scotland: Collected Entirely from Oral Sources
Campbell, John Gregorson
Folklore -- Scotland
The house or castle-haunting Glaistig was also known by the names of
_Maighdean sheòmbair_, _i.e._ chamber-maid, _Gruagach_, young woman,
lit. long-haired one, and _Gruagach sheòmbair_, ‘fille de chambre,’
and her attachment was not to the family but to the site or stance
(_làrach_). It was always the abodes of the affluent in which she
resided, and she continued her occupancy after a change of tenants,
and even after the building was deserted and had become a nesting
place for wild birds. In olden times there was a perpetuity of tenure
enjoyed by large tenants, and it is not surprising that writers have
fallen into the mistake of supposing the tutelary guardian of the house
to be that of its tenants. The Glaistig had sympathy with the tenant
so far, that she broke out into loud expressions of joy or sorrow, or
made her appearance more frequently when happiness or misfortune were
to come upon the family; but her real attachment was to the building
or site. Indeed, none of these beings of superstition were tutelary
to the human race, or had anything about them of the character of the
Genius or δαιμων. When the house was to be levelled, even
though the family remained on the land, and a new house (on another
site) was built, the Glaistig made a lamentable outcry, left, and was
never afterwards seen or heard. Her usual occupation consisted in
“putting things in order” at night, sweeping the floor, drawing chairs
and tables about, and arranging the furniture. After the household had
retired to rest, she was heard at work in apartments that were locked,
and in which no human being could be. It was then known there would
shortly be an arrival of strangers. In the morning the furniture was
found in most cases untouched or disarranged. In other cases the house
was found tidied up, and work which had been left for the Glaistig,
such as washing, was found finished. She was fond of working with the
spinning wheel, and, according to some, it was to prevent her coming to
the house, and working with it on Sundays that old women were careful
to take off the band every Saturday night. She had a similar fondness
for working with tradesmen’s tools, and artizans were often much
annoyed at hearing her working at night, and finding in the morning
their tools spoiled or mislaid. When the servants neglected their work
or spoke disrespectfully of herself, or did anything to her favourites,
she played pranks to punish them. She knocked down the water-stoups,
disarranged the bedclothes, put dust in the meat, led the objects of
her resentment a fool’s chase about the house, or in the dark gave them
a slap to be remembered on the side of the head. When happiness or
misfortune, a marriage or a death, was to occur in the household, she
was heard rejoicing or wailing long before the event occurred.
Public-domain text, read in full here on John Shaqi.
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