Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
General
Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6) Part 2
Fairy tales; Tales -- Arab countries
Another tale in the Pandit’s collection (No. 4) informs us that once
upon a time in a town named Vañjaimánagar there ruled a king named
Siváchár. He was a most just king and ruled so well that no stone thrown
up fell down, no crow pecked at the new-drawn milk, the lion and the
bull drank water from the same pond, and peace and prosperity reigned
throughout the kingdom. Notwithstanding all these blessings, care always
sat on his face. His days and nights he spent in praying that God might
bless him with a son. Wherever he saw _pípal_ trees he ordered Bráhmans
to circumambulate them.[153] Whatever medicines the doctors recommended
he was ever ready to swallow, however bitter they might be. At last
fortune favoured Siváchár; for what religious man fails to obtain his
desire? The king in his sixtieth year had a son, and his joy knew no
bounds.
In like fashion does the Persian “Sindibád Náma” begin: There reigned in
India a sage and mighty monarch, the bricks of whose palace were not of
stone or marble but of gold; the fuel of whose kitchen was fresh wood of
aloes; who had brought under the signet of his authority the kingdoms of
Rúm and Abyssinia; and to whom were alike tributary the Ethiop Maháráj
and the Roman Kaysar. He was distinguished above all monarchs for his
virtue, clemency, and justice. But although he was the refuge of the
Khalífate, he was not blessed with an heir: life and the world appeared
profitless to him, because he had no fruit of the heart in the garden of
his soul.—One night, while reclining on his couch, sad and thoughtful,
consumed with grief like a morning taper, he heaved a deep sigh, upon
which one of his favourite wives (he had a hundred in his harem),
advancing towards him and kissing the ground, inquired the cause of his
distress. He discloses it. His wife consoles him, encourages him to
hope, and assures him that if he prayed, his prayers would be answered;
but that at all events it was his duty to be resigned to the will of
God. “Prayer is the only key that will open the door of difficulty.” The
king fasted for a whole week and was assiduous in his devotions. One
night he prayed with peculiar earnestness and self-abasement till
morning. The companion of his couch was one of his wives, fairer than
the sun and the envy of a perí. He clasped her in his embrace,
exclaiming, “There is no strength, no power, save in God!” and he felt
assured in his heart that his prayer was granted. In due time a son was
born to him, and, eager to show his gratitude, he bestowed munificent
gifts and lavished his treasures on all his subjects.
Public-domain text, read in full here on John Shaqi.
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