about me and my case; and I seeing them from afar left off working that I might hide myself, as I could not for very shame come forth and accost them. Seeing this and not guessing the reason they entered my dwelling and, saluting me with the salam, asked me how I had fared. I durst not raise my eyes so abashed and mortified was I, and with bended brow returned the greeting; when they, noting my sorry plight, marvelled saying, “Is all well with thee? Why art thou in this state? Hast thou not made good use of the gold or hast thou wasted thy wealth in lewd living?” Quoth I, “O my lords, the story of the Ashrafis is none other than this. When ye departed from me I went home with the purse of money and, finding no one was in the house for all had gone out somewhere, I took out therefrom ten gold pieces. Then I put the rest together with the purse within a large earthen jar filled full of bran which had long stood in one corner of the room, so might the matter be kept privy from my wife and children. But whilst I was in the market buying me some hemp, my wife returned home; and at that moment there came in to her a man which sold fuller’s earth for washing hair. She had need thereof withal naught to pay with; so she went out to him and said, “I am clean without coin, but I have a quantity of bran; say me, wilt thou have that in change for thy clay?” The man agreed and accordingly my wife took the earth of him, and gave him in exchange the jarful of bran which he carried away with him and ganged his gait. An ye ask:—“Wherefore didst thou not confide the matter to thy spouse and tell her that thou hadst put the money in the jar?” I on my side answer, that ye gave me strict injunctions to keep the money this time with the utmost heed and caution. Methought that stead was the safest wherein to store the gold and I was loath to trust my wife lest haply she take some coin therefrom and expend it upon her household. O my lords, I am certified of your goodness and graciousness, but poverty and penury are writ in my Book of Fate; how then can I aspire to possessions and prosperity? Withal, never while I breathe the breath of life, shall I be forgetful of this your generous favour.” Quoth Sa’di, “Meseemeth I have disbursed four hundred Ashrafis to no purpose in giving them to thee; yet the intent wherewith they were given was that thou shouldst benefit thereby, not that I claim thy praise and thanksgiving.” So they twain compassionated and condoled with me in my misfortune; and presently Sa’d, an upright man and one who had acquaintance with me since many a year, produced a leaden coin[26] which he had picked up from the path and was still carrying in his pocket; and, after shewing it to Sa’di, said to me, “Seest thou this bit of lead? Take it and by favour of Fate thou shalt find out what blessings it will bring to thee.” Sa’di on espying it laughed aloud and made jest of the matter and flouting said, “What advantage will there be