Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
first years at least, while she shewed the same consideration for us
as for my aunt, she enjoyed us with a keener relish, because we had, in
addition to our dignity as part of 'the family' (for she had for those
invisible bonds by which community of blood unites the members of a
family as much respect as any Greek tragedian), the fresh charm of not
being her customary employers. And so with what joy would she welcome
us, with what sorrow complain that the weather was still so bad for us,
on the day of our arrival, just before Easter, when there was often an
icy wind; while Mamma inquired after her daughter and her nephews, and
if her grandson was good-looking, and what they were going to make of
him, and whether he took after his granny.
Later, when no one else was in the room, Mamma, who knew that Françoise
was still mourning for her parents, who had been dead for years, would
speak of them kindly, asking her endless little questions about them and
their lives.
She had guessed that Françoise was not over-fond of her son-in-law, and
that he spoiled the pleasure she found in visiting her daughter, as the
two could not talk so freely when he was there. And so one day, when
Françoise was going to their house, some miles from Combray, Mamma said
to her, with a smile: "Tell me, Françoise, if Julien has had to go away,
and you have Marguerite to yourself all day, you will be very sorry, but
will make the best of it, won't you?"
And Françoise answered, laughing: "Madame knows everything; Madame
is worse than the X-rays" (she pronounced 'x' with an affectation
of difficulty and with a smile in deprecation of her, an unlettered
woman's, daring to employ a scientific term) "they brought here for Mme.
Octave, which see what is in your heart"--and she went off, disturbed
that anyone should be caring about her, perhaps anxious that we should
not see her in tears: Mamma was the first person who had given her the
pleasure of feeling that her peasant existence, with its simple joys
and sorrows, might offer some interest, might be a source of grief or
pleasure to some one other than herself.
Public-domain text, read in full here on John Shaqi.
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