French fiction -- Translations into English; Unrequited love -- Fiction
It is four o'clock in the morning; the road winds through a hollow and
comes out on high ground; the carriage passes Orry, then La Chapelle. On
the left is a road that skirts the forest of Hallate. Sylvie's brother
took me through there one evening in his covered cart, to attend some
local gathering on the Eve of Saint Bartholomew, I believe. Through the
woods, along unfrequented ways, the little horse sped as if hastening to
a witches' sabbath. We struck the highway again at Mont-l'Évêque, and a
few moments later pulled up at the keeper's lodge of the old abbey of
Chaâlis--Chaâlis, another memory!
This ancient retreat of the emperors offers nothing worthy of
admiration, save its ruined cloisters with their Byzantine arcades, the
last of which are still mirrored in the lake--crumbling fragments of the
abodes of piety, formerly attached to this demesne, known in olden
times as "Charlemagne's farms." In this quiet spot, far from the stir of
highways and cities, religion has retained distinctive traces of the
prolonged sojourn of the Cardinals of the House of Este during the time
of the Medici; a shade of poetic gallantry still lingers about its
ceremonial, a perfume of the Renaissance breathing beneath the
delicately moulded arches of the chapels decorated by Italian artists.
The faces of saints and angels outlined in rose tints upon a vaulted
roof of pale blue produce an effect of pagan allegory, which recalls the
sentimentality of Petrarch and the weird mysticism of Francesco Colonna.
Sylvie's brother and I were intruders in the festivities of the evening.
A person of noble birth, at that time proprietor of the demesne, had
invited the neighbouring families to witness a kind of allegorical
spectacle in which some of the inmates of the convent close by were to
take part. It was not intended to recall the tragedies of Saint Cyr, but
went back to the first lyric contests, introduced into France by the
Valois princes. What I saw enacted resembled an ancient mystery. The
costumes, consisting of long robes, presented no variety save in colour,
blue, hyacinth or gold. The scene lay between angels on the ruins of the
world. Each voice chanted one of the glories of the now extinct globe,
and the Angel of Death set forth the causes of its destruction. A spirit
rose from the abyss, holding a flaming sword, and convoked the others to
glorify the power of Christ, the conqueror of bell. This spirit was
Adrienne, transfigured by her costume as she was already by her
vocation. The nimbus of gilded cardboard encircling her angelic head
seemed to us a circle of light; her voice had gained in power and
compass, and an infinite variety of Italian trills relieved with their
bird-like warbling the stately severity of the recitative.
Public-domain text, read in full here on John Shaqi.
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