Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
Esther now being at the Palace of the Persian Monarch, Mordecai
considered it his duty to be near her, in order to watch over her as
he did in the days of her youth--and for this purpose he took up his
station in one of the King's gates. This enabled him to know all that
was passing, without being particularly observed by those who
frequented the Court. About this time a conspiracy was formed against
the life of the King, by two of his attendants. Mordecai, having
discovered the plot, made known the same to the King; an investigation
took place, and the charge being fully sustained, the criminals were
both executed, and the facts registered in the Persian records; but no
other reward was given to Mordecai for his services.
The King's Prime Minister, Haman, had contracted a strong antipathy
against Mordecai, who refused to pay homage to him in the manner he
had exacted from all the King's household. Not content to punish
Mordecai alone, for his supposed want of respect to Haman's dignity,
he resolved to extirpate the whole race from off the face of the
earth; and in order to accomplish this atrocious design, Haman
represents to the king that the Jews were a people different from the
rest of the king's subjects, and very disobedient to his laws. The
king relying on the truth of the statement made by his favorite
minister, and he offering to pay into the king's treasury 10,000
talents of silver to pay necessary expenses, the king gave him the
power to do as he thought proper; and Haman accordingly appointed a
day for the total extermination of the whole Jewish nation. This
affair took place in the twelfth year of the king's reign, and about
five years after Ezra had received his commission to go to Jerusalem.
Up to this period, none knew, not even the king himself, that queen
Esther was a Jewess, for her cousin Mordecai had particularly enjoined
her not to divulge her kindred, nor her nation. Strictly did Esther
obey her cousin in everything that he conjured her; and the result was
that her obedience to him, who was her second father and her natural
guardian, proved to be the great contributing cause of her becoming
the sole instrument in preventing her nation from being totally
exterminated.
Public-domain text, read in full here on John Shaqi.
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