Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
Mordecai having learned all that had passed in reference to this
decree, sent a message to queen Esther informing her of all that had
occurred, and imploring her to go to the king and petition him to save
her people. The queen, on hearing this sad news felt sorely grieved,
and was at a loss how to act, knowing as she did, that the laws of the
Medes and Persians were unalterable; and that the ordinance had been
passed, prohibiting any person, on pain of death, from approaching the
king without being called to attend him, unless he should condescend
to hold forth his golden sceptre as a signal of his pleasure. The
queen sent a message to her cousin Mordecai, pointing out to him the
danger of such an undertaking; to which he replied, that it was not
her own personal safety that was in question, but the security of a
whole race, who were unjustly condemned to perish by the vile
artifices of an arrogant and ambitious man. Esther, feeling the force
of the appeal made to her by Mordecai, repaired to the palace, at the
risk of her own life, to save her people; and to her great joy and
astonishment, the moment the king beheld her in the court, he kindly
extended the sign of mercy, and gave her a favorable reception.
Esther, encouraged by this pleasing invitation, related to her husband
the intentions and plot of the wicked Haman, who was instantly
condemned to death, and Mordecai was favorably admitted into the
king's household as the relative of the queen. The king, by another
royal edict, published throughout all his dominions, that the Jews
should be empowered on the day named by Haman for their destruction,
to stand on their own defense; and as this decree became known all
over the land to be the real wishes of the sovereign, and Haman being
no more, it proved serviceable to the poor Jews, and fully answered
all that could have been expected; but yet, not without great
slaughter among the people during the various conflicts and battles
which took place on the day appointed. In these conflicts, the Jews
standing only on their own defense, slew upwards of seventy-five
thousand of their enemies, who rose up against them. It is in
commemoration of this signal deliverance from their enemies, that the
feast of Purim is celebrated annually among the Jews throughout the
world.
Public-domain text, read in full here on John Shaqi.
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