Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
concluded that his success was mainly attributable to the will of God;
and that, in the person of the high priest, he paid adoration to God
in gratitude for the favor thus conferred upon him.
Alexander, thus pacified, enquired of the Jews what favor they had to
ask of him, which was in his power to grant; to which they replied,
the privilege of being governed by their own laws, and to have no
obstruction in following the religion of their forefathers, which was
more dear to them than all worldly distinctions. This request was
accordingly granted; and further, as a mark of Alexander's favor, they
were to be exempt from paying tribute or taxes during the seventh
year, because in that year they neither sowed nor reaped their land.
Alexander then requested the high priest to have a golden image of his
likeness placed between the porch and the altar, as a memorial of his
visit. The high priest in reply to the Emperor, explained to him that
according to the Jewish law, it was forbidden to have any image or
likeness set up in the house of God, which was exclusively devoted to
the worship of Him who is the sole ruler of the universe. But, said
the high priest, we will make a greater memorial for you, which shall
descend to ages yet to come; that all the male children which shall be
born unto the priests during the coming year, shall be named after
your imperial majesty, in honor of your illustrious condescension and
clemency on this momentous occasion.
The king expressed himself highly pleased with this promise of the
high priest, and in token of his approbation presented a considerable
amount of gold for the use of the Temple service. Alexander then
retired, well satisfied with all that had transpired; and on leaving
the Temple, he declared in a very fervent tone, "Blessed be the Lord
God of Israel, the God of this house."
Alexander, on leaving Palestine, marched into Egypt, over which he
made an easy conquest, as the people having heard of his success,
immediately surrendered; and thus he became master of that country. He
built the city of Alexandria, and peopled it with different nations,
among whom were many Israelites, who enjoyed the same privileges with
the rest of his subjects.
In the following spring, Alexander became perfect master of the whole
of the Persian Empire; he then made war with India and conquered it.
Elated with success in all his enterprises, he indulged in all the
excesses of life, and within five years from this time he died from
the effects produced by such an extravagant mode of life. A short time
after his death, the Empire was divided among four of Alexander's
generals, and then the Jewish nation fell into the power of Ptolemy
Soter, who became master of Egypt, Arabia, Cael Syria, and Palestine
of Judea, these countries being his share of the division of the
Empire of Alexander.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account