Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
The kings of Egypt and Syria being constantly at war with each other,
and desirous of enlarging their dominions, the Jews were at a loss
whose cause to support, as they were called upon by all parties. This
placed them in extreme difficulties, being in danger on both sides,
and consequently badly treated by both parties in power.
CHAPTER V.
Of the affairs of the Jewish Nation under Ptolemy Soter,
Ptolemy Philadelphus, and Ptolemy Philopater, Kings of
Egypt.
Ptolemy Soter signified his intention to make Alexandria, in Egypt,
his capital city. He persuaded many of the Israelites to settle there,
with the promise that the same privileges granted them by Alexander,
should be continued to them. This boon induced numbers of Jews to
settle in Alexandria.
A remarkable story is told of one Mossolam, a Jew, who was one of
those who followed Ptolemy at this time. This Mossolam was one of a
Jewish troop of horse, who were advised by some soothsayer to stand
still at the sight of a bird which appeared in the air, and that the
people should follow the direction of this bird, either to go one way
or the other, as that bird took its flight; to test the truth of
which, this Mossolam shot the bird with his arrow, and the bird fell
dead at his feet. He then declared aloud to the people, "How could
that poor bird foretell our fortune, which knew nothing of its own?"
His object was, in this expression, to expose the superstition of the
heathens, so prevalent in those days.
Ptolemy Soter established a college of learned men, at Alexandria, in
Egypt, and commenced a library there, which Ptolemy Philadelphus, his
youngest son and successor, improved to one hundred thousand volumes.
It is stated that this prince ordered the Pentateuch to be translated
into the Greek language, that the Gentiles might be enabled to read
it; this was accordingly done, and placed in the great library, as we
shall read hereafter.
This college of learned men was encouraged, and the library increased
under the several Ptolemys till it contained seven hundred thousand
books. This circumstance made Alexandria the place of residence and
resort for learned men during several ages. It happened, unfortunately
for posterity, that one half of this famous library was burnt by
Julius Cæsar in his Alexandrian war, and the balance was finally
destroyed by the Saracens, in the year 642 of the Christian era.
Public-domain text, read in full here on John Shaqi.
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