Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great — John Shaqi
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
The king, on his recovery from this attack, which he believed was
caused by the prayers of the people, was determined to be revenged on
the whole Jewish nation; for which purpose, he went to Alexandria, and
commanded that all the people should sacrifice to his idols. The
people in general refused to do so, on which account he deprived them
of all the privileges which had been granted to them by Alexander the
Great. He then directed that every Jew should be marked with an ivy
leaf, (the same being the badge of his idol Bacchus,) burned in their
flesh with a hot iron; and further, that all those who resisted this
infliction, should either be made slaves or put to death. Some few of
the poor Jews reluctantly obeyed the king's mandate, in order to
prevent the threatened punishment; but many thousands of them stood
firm in the religion of their fathers, and suffered all the
persecutions of the tyrant, rather than forsake the God who had
wrought so many miracles in their behalf.
Ptolemy, vexed to find that the people would not sacrifice to his
idols, and that they submitted to every degradation rather than
forsake their God, resolved to be revenged, and threatened to destroy
and annihilate the whole of the nation; and this he attempted to do,
by issuing an order that all the Jews who lived _in_ and _about_
Egypt, should be brought to Alexandria in chains, and there to be
devoured by his elephants. The Jews were brought to the place of
execution, where the elephants were made drunk with wine and
frankincense, and then let loose among the people; but instead of
falling upon the Jews, they turned their rage upon the spectators who
came to witness the scene, and destroyed great numbers of them,
leaving the Jews unhurt.
The king on seeing his plans frustrated, began to reflect, and to be
convinced that the God of Israel would protect his people from their
enemies; and fearing that he would become the victim of the vengeance
of a justly offended God, he immediately revoked his cruel decree, and
restored to the people all their former privileges. Those, however,
who had forsaken their God and abandoned their religion by sacrificing
to his idols, were delivered into the hands of their enemies, and many
of them were put to death.
How just are the dispensations of Providence! and how secure is man
under the most perilous circumstances, while he puts his trust in his
God and remains firm to the true worship of Him who is ever watchful
of the safety of his faithful and trustworthy followers.
CHAPTER VI.
Of the Jewish affairs under Antiochus the Greek,
Seleucus, and Antiochus Epiphanes, Kings of Syria.
Public-domain text, read in full here on John Shaqi.
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