Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
Ptolemy gained the favor of the Jews, by paying a ransom of one
hundred thousand of their countrymen, who had been taken captive and
made slaves in Egypt. Having thus ingratiated himself into their good
opinions, he proposed the translation of the Pentateuch above
mentioned, in the following manner: he selected six Elders out of each
tribe, making the number of seventy-two; these he invited to his
court, and engaged them to perform the task, which was accordingly
done and approved by him; and in token of his approbation, he very
liberally rewarded them for their labors. This translation is known by
the name of the Septuagint--so called from the circumstance of there
having been seventy-two learned men employed for that purpose. The
Septuagint is, however, by no means considered a correct translation,
there being many incongruities contained therein; the rendering of
many passages being at variance with the original Hebrew. The
translation of the prophets, etc., into Greek, was made many years
later, in the days of Antiochus Epiphanes; this completed the
translation of the whole of the Old Testament.
When Ptolemy Philopater reigned over Egypt and Syria, he persisted in
offering up sacrifices in gratitude to the God of Israel, for his
success against Antiochus the Great, the successor of Seleucus, king
of Syria. The Jews naturally opposed this measure, and were
consequently persecuted because of their strict adherence to their
religion.
The kings of Syria and Egypt, in order to annoy the Jews, would force
themselves into the holy Temple, and burn sacrifices upon the altar.
It is related of Ptolemy Philopater that he insisted on entering even
the holy of holies. The priests and the levites, and all the people,
assembled together in prayer and supplication to the Almighty, to
assist them in preventing the sanctuary from being polluted by the
heathen. It happened that, when the king was about to enter the holy
Temple, he was smitten with such terror and confusion of mind, that
he was removed from the holy place almost lifeless.
Public-domain text, read in full here on John Shaqi.
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