Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
After the death of Alcimus, the office of high priest remained vacant
seven years, when a man calling himself Alexander, appeared, and
declared that he was a son of Antiochus Epiphanes. He seized the
kingdom of Africa, and solicited Jonathan to join him against
Demetrius, who had proved himself a formidable enemy of the Jews. As
an inducement to Jonathan, Alexander made the following proposals to
him: That Jonathan should be constituted both the Governor and the
High Priest of the Jews, and be called the king's friend and
counselor.
Jonathan considering these proposals likely to prove beneficial to his
people, and there not being any one else for the priesthood, consulted
them on the subject, and with their unanimous consent he accepted the
offer made by Alexander.
At the following Feast of Tabernacles, Jonathan was duly installed in
his new office, and vested with the sacerdotal robes usually worn by
the high priests. Being thus dignified, he joined Alexander, and
proceeded to battle against Demetrius, whose army was totally routed,
and he himself, slain on the battle field.
It is said that from this time forward the high priesthood continued
in the family of the Asmoneans or Maccabees, till the days of Herod,
who changed it from an office of inheritance to an arbitrary
appointment. Herod appointed those whom he pleased, without reference
to merit or ability. This practice was continued until the total
extinction of the priesthood at the final destruction of the Temple by
the Romans.
Jonathan succeeded by his judicious conduct, in securing for his
people their possessions, with free scope to exercise all their
religious rites, without any interruption from their neighbors. He
occasionally extended his assistance to those of the nations who
proved kind to him, by which means the bond of friendship became
strongly cemented between both parties.
Like most great men, Jonathan had his enemies: among them was one
Tryphon, who sought to possess the kingdom of Syria, and by whose
treachery, Jonathan was made prisoner in Ptolemais, and was afterwards
cruelly murdered, together with his two sons.
The death of Jonathan and his two sons caused great lamentations among
the people. Being in constant fear of their enemies, and now without a
leader, they were at a loss what to do. In this dilemma they applied
to Simon, the only surviving brother of Judas, to become their chief.
Simon consenting to become their general, a council of war was called,
at which meeting he was unanimously appointed and vested with power
equal to his predecessors. Simon having been regularly installed into
his new office, commenced his career by addressing his brethren in the
following manner:
Public-domain text, read in full here on John Shaqi.
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