Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the GreatHenry, H. A. (Henry Abraham)
History
Synopsis of Jewish History: From the Return of the Jews from the Babylonish Captivity, to the Days of Herod the Great
Henry, H. A. (Henry Abraham)
Jews -- History -- 586 B.C.-70 A.D.
"You, my countrymen, are not ignorant how bravely my father, brothers,
and myself, have fought in defence of our laws and our religion, our
Temple and our people. They have sacrificed their lives in that
glorious cause; I, only I, survive to maintain it. God forbid I should
value my life at a higher price than they did theirs. Behold me then
as they were, to glory in this undertaking, to die in defence of our
nation, our Temple, our wives and our children." "Take courage my
friends; the Lord is with us, and success will crown our righteous
intentions."
Simon at the request of the people, then assumed the sacred office of
the priesthood.
Having now entered into his new office, he procured the dead bodies of
his brother Jonathan and his two sons, and buried them with great
honors in the sepulchre of his fathers at Modin, and erected a stately
monument to their memory.
Simon then repaired the fortresses and the walls of the city, which
had been destroyed by their enemies, built for himself a very splendid
mansion, and made Jerusalem his place of residence, where he held his
court. The Jews were still annoyed by the garrison on the tower of
Acra, when they went to and returned from the Temple. Simon succeeded
in shutting up the enemy so closely in the tower that many perished
from famine, which made the survivors surrender the tower. Simon being
in possession of the tower, he, with the sanction of the people,
pulled it down, and lowered the mount in such a way so that it could
no more be made available for the purpose of annoying the people when
assembled at their worship in the Temple.
Simon now turned his attention to the repairs of the sanctuary. He
enforced a rigid observance of the laws of God, and successfully
introduced peace and unanimity of feeling among the people. The nation
at large, sensible of the good conduct of their leader, convened a
general meeting of all the elders, priests and magistrates at
Jerusalem.
At this meeting it was unanimously resolved, that the office of
Governor of the nation, and that of the high-priesthood, should be
henceforth vested permanently in Simon and his posterity after him, so
that the said office should be hereditary in his family for ever. It
was further decreed that an account of the noble deeds of Simon and
his family should be engraven on a tablet, and placed in the Temple as
an everlasting memorial, and that a copy of the same should be placed
on the records in Judea. This excellent priest was held in such high
estimation by all the surrounding nations, that the Romans sought his
friendship, entered into a covenant with him, and conferred on him
many honors.
The king of Syria followed the example of the Romans, and entered into
a similar covenant with Simon.
The king of Syria, however, was not true to his covenant, he having
after a time invaded Judea. Simon assisted by his two eldest sons,
bravely defended themselves, and drove the enemy away with great
discomfiture.
Public-domain text, read in full here on John Shaqi.
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