Surnames are very indefinite and shifting matters. If Musa has a son
named Jurjus, the boy will naturally be known as Jurjus Musa. But the
father will, of course, change his own name to Abu Jurjus. Many surnames
are taken from occupations. Haddad or “Smith” is here, as in every
country, one of the most common. Others are derived from localities.
Hanna Shweiri is “John from Shweir,” and Suleiman Beiruti is “Beirut
Solomon.” Real family or clan names, however, are not uncommon,
especially among the aristocracy.
As a man becomes more prosperous he will often drop his commonplace
appellation in favor of a more dignified one, which perhaps revives an
ancient but long neglected designation of his family. This easy putting
on and off of names sometimes leads to considerable confusion. I once
asked all over a mountain village for the house of a friend whom I had
known in Beirut, and met with the most positive assurances that no such
person lived there. Fortunately I happened to remember that my friend’s
father was a baker. “John Baker! Oh, yes, everybody in town knows _him_!
But that other fellow you’ve been asking about—we never heard of him.”
The mountain boys, especially, used often to take new surnames when they
came to college. Sometimes they afterward exchanged these for still
better ones. So a facetious professor greeted a returning student with
“Well, Eliya, what is your name _this_ year?” An exasperated inquirer,
who had vainly tried to pin down a certain youth to a satisfactory
statement of his chosen titles, finally exclaimed, “Now, tell me, what
_is_ your name?” Then came the maddeningly irritating answer which so
frequently tempts the Occidental to commit homicide, “As you like, sir!”
Another young man, who had narrowly escaped expulsion for his various
misdeeds, decided to turn over a new leaf; so he came back to the college
the next autumn with a different name—and made it good. The Syrian
understands better than do we the full content of the divine promise of
“a new name.”[7]
At first this seems a land of inexplicable contrasts. I could write of
its ravaging pestilences so that one would find it hard to believe that
Syria is notable for its healthfulness. I could record fearful massacres
until the reader would think me foolishly daring for never carrying a
weapon during all my travels. I could—quite truthfully—tell how a Syrian
landscape lacks so many of the old familiar aspects of our home scenes,
and give no hint of the glorious panoramas of this fertile, well-watered,
bright-colored land—where the mountains sit with their feet in the
Great Sea and their heads among the glorious clouds, while mantles of
shimmering silver fall above their richly tinted garments.
Public-domain text, read in full here on John Shaqi.
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