As is the land, so are its people; not easy to understand and justly
appraise. They are cruel and cunning and prefer to destroy an enemy by a
sudden rush of overwhelming odds rather than to meet him in equal combat.
Yes, this is true of many of them; yet they have a childlike delight
in sweet scents, bright colors, beautiful flowers and simple games.
Although they may live in poverty and squalor, they are very frugal and
temperate. They are ignorant; but when the opportunity comes they study
with a pathetic earnestness and an unrivaled quickness. At half-past
three of cold winter mornings I used to hear a servant going the rounds
of my dormitory to waken the young men, at their own request, so that
they might spend four hours before breakfast at their books. Some of
those same indefatigable students have since led their classes in great
American and European universities.
It is true that the Syrians nurse vengeful feuds for generation after
generation. That is partly because family ties are so wonderfully strong
among them. “I and my brother against my cousin; I and my cousin against
my neighbor,” runs the proverb. When two brothers are in the same class
at school or college, they seldom have other chums, but insist upon
sitting side by side in the classroom, and during their free hours they
wander about the campus with arms around each other’s shoulders. If an
elder brother goes away to make his fortune in some distant country, he
never forgets the loved ones at home; but year after year the remittances
will come, until all the younger children have been educated or have been
brought across the sea to share in the opportunities of the new land of
promise. A trusted American missionary had at one time in his possession
no less than five thousand dollars which had been sent from America for
the parents and younger children of a single mountain village.
The ambition of the Syrian is as boundless as his daring, and his
courageous persistence is a buttress to his splendid capacity for
both business and scholarship. The son of any laboring man may, for
all one knows, become a high Egyptian official, a wealthy merchant of
the Argentine, a French poet or the pastor of an American church. The
“Arab” dragoman of your tourist party may be the proud father of a boy
whose learned works in choicest English you hope sometime to read, or
whose surgical skill may be called upon to carry you through a critical
operation. These are not fanciful possibilities. I have particular names
in mind as I write; and the tale of the bravely endured hardships of some
of these sons of Syria who have made good in many a far-off land would
match the romantic story of the early struggles of Garfield or Lincoln.
Public-domain text, read in full here on John Shaqi.
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