System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
In the public service, the effects of parcellaire labor are no
less frightful, no less intense: in all the departments of
administration, in proportion as the art develops, most of the
employees see their salaries diminish. A letter-carrier receives
from four hundred to six hundred francs per annum, of which the
administration retains about a tenth for the retiring pension.
After thirty years of labor, the pension, or rather the
restitution, is three hundred francs per annum, which, when given
to an alms-house by the pensioner, entitles him to a bed, soup,
and washing. My heart bleeds to say it, but I think,
nevertheless, that the administration is generous: what reward
would you give to a man whose whole function consists in walking?
The legend gives but FIVE SOUS to the Wandering Jew; the
letter-carriers receive twenty or thirty; true, the greater part
of them have a family. That part of the service which calls into
exercise the intellectual faculties is reserved for the
postmasters and clerks: these are better paid; they do the work
of men.
Everywhere, then, in public service as well as free industry,
things are so ordered that nine-tenths of the laborers serve as
beasts of burden for the other tenth: such is the inevitable
effect of industrial progress and the indispensable condition of
all wealth. It is important to look well at this elementary
truth before talking to the people of equality, liberty,
democratic institutions, and other utopias, the realization of
which involves a previous complete revolution in the relations of
laborers.
The most remarkable effect of the division of labor is the decay
of literature.
In the Middle Ages and in antiquity the man of letters, a sort of
encyclopaedic doctor, a successor of the troubadour and the poet,
all-knowing, was almighty. Literature lorded it over society
with a high hand; kings sought the favor of authors, or revenged
themselves for their contempt by burning them,--them and their
books. This, too, was a way of recognizing literary sovereignty.
Today we have manufacturers, lawyers, doctors, bankers,
merchants, professors, engineers, librarians, etc.; we have no
men of letters. Or rather, whoever has risen to a remarkable
height in his profession is thereby and of necessity lettered:
literature, like the baccalaureate, has become an elementary part
of every profession. The man of letters, reduced to his simplest
expression, is the PUBLIC WRITER, a sort of writing commissioner
in the pay of everybody, whose best-known variety is the
journalist.
Public-domain text, read in full here on John Shaqi.
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