System of Economical Contradictions; Or, The Philosophy of Misery — John Shaqi
System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Socialism, which, like the god Vishnu, ever dying and ever
returning to life, has experienced within a score of years its
ten-thousandth incarnation in the persons of five or six
revelators,--socialism affirms the irregularity of the present
constitution of society, and, consequently, of all its previous
forms. It asserts, and proves, that the order of civilization is
artificial, contradictory, inadequate; that it engenders
oppression, misery, and crime; it denounces, not to say
calumniates, the whole past of social life, and pushes on with
all its might to a reformation of morals and institutions.
Socialism concludes by declaring political economy a false and
sophistical hypothesis, devised to enable the few to exploit the
many; and applying the maxim A fructibus cognoscetis, it ends
with a demonstration of the impotence and emptiness of political
economy by the list of human calamities for which it makes it
responsible.
But if political economy is false, jurisprudence, which in all
countries is the science of law and custom, is false also; since,
founded on the distinction of thine and mine, it supposes the
legitimacy of the facts described and classified by political
economy. The theories of public and international law, with all
the varieties of representative government, are also false, since
they rest on the principle of individual appropriation and the
absolute sovereignty of wills.
All these consequences socialism accepts. To it, political
economy, regarded by many as the physiology of wealth, is but the
organization of robbery and poverty; just as jurisprudence,
honored by legists with the name of written reason, is, in its
eyes, but a compilation of the rubrics of legal and official
spoliation,--in a word, of property. Considered in their
relations, these two pretended sciences, political economy and
law, form, in the opinion of socialism, the complete theory of
iniquity and discord. Passing then from negation to affirmation,
socialism opposes the principle of property with that of
association, and makes vigorous efforts to reconstruct social
economy from top to bottom; that is, to establish a new code, a
new political system, with institutions and morals diametrically
opposed to the ancient forms.
Thus the line of demarcation between socialism and political
economy is fixed, and the hostility flagrant.
Political economy tends toward the glorification of selfishness;
socialism favors the exaltation of communism.
The economists, saving a few violations of their principles, for
which they deem it their duty to blame governments, are optimists
with regard to accomplished facts; the socialists, with regard to
facts to be accomplished.
Public-domain text, read in full here on John Shaqi.
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