System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
The first affirm that that which ought to be IS; the second,
that that which ought to be IS NOT. Consequently, while the
first are defenders of religion, authority, and the other
principles contemporary with, and conservative of,
property,--although their criticism, based solely on reason,
deals frequent blows at their own prejudices,--the second reject
authority and faith, and appeal exclusively to science,--
although a certain religiosity, utterly illiberal, and an
unscientific disdain for facts, are always the most obvious
characteristics of their doctrines.
For the rest, neither party ever ceases to accuse the other of
incapacity and sterility.
The socialists ask their opponents to account for the inequality
of conditions, for those commercial debaucheries in which
monopoly and competition, in monstrous union, perpetually give
birth to luxury and misery; they reproach economic theories,
always modeled after the past, with leaving the future hopeless;
in short, they point to the regime of property as a horrible
hallucination, against which humanity has protested and struggled
for four thousand years.
The economists, on their side, defy socialists to produce a
system in which property, competition, and political organization
can be dispensed with; they prove, with documents in hand, that
all reformatory projects have ever been nothing but rhapsodies of
fragments borrowed from the very system that socialism sneers
at,--plagiarisms, in a word, of political economy, outside of
which socialism is incapable of conceiving and formulating an
idea.
Every day sees the proofs in this grave suit accumulating, and
the question becoming confused.
While society has traveled and stumbled, suffered and thrived, in
pursuing the economic routine, the socialists, since Pythagoras,
Orpheus, and the unfathomable Hermes, have labored to establish
their dogma in opposition to political economy. A few attempts
at association in accordance with their views have even been made
here and there: but as yet these exceptional undertakings, lost
in the ocean of property, have been without result; and, as if
destiny had resolved to exhaust the economic hypothesis before
attacking the socialistic utopia, the reformatory party is
obliged to content itself with pocketing the sarcasms of its
adversaries while waiting for its own turn to come.
Public-domain text, read in full here on John Shaqi.
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