Systematic Theology (Volume 2 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 2 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
The closest analogy to Manichæan dualism is found in the popular
conception of the devil held by the mediæval Roman church. It is a
question whether he was regarded as a rival or as a servant of
God. Matheson, Messages of Old Religions, says that Parseeism
recognizes an obstructive element in the nature of God himself.
Moral evil is reality, and there is that element of truth in
Parseeism. But there is no reconciliation, nor is it shown that
all things work together for good. E. H. Johnson: “This theory
sets up matter as a sort of deity, a senseless idol endowed with
the truly divine attribute of self-existence. But we can
acknowledge but one God. To erect matter into an eternal Thing,
independent of the Almighty but forever beside him, is the most
revolting of all theories.” Tennyson, Unpublished Poem (Life,
1:314)—“Oh me! for why is all around us here As if some lesser God
had made the world, But had not force to shape it as he would Till
the high God behold it from beyond, And enter it and make it
beautiful?”
E. G. Robinson: “Evil is not eternal; if it were, we should be
paying our respects to it.... There is much Manichæanism in modern
piety. We would influence soul through the body. Hence
sacramentarianism and penance. Puritanism is theological
Manichæanism. Christ recommended fasting because it belonged to
his age. Christianity came from Judaism. Churchism comes largely
from reproducing what Christ did. Christianity is not perfunctory
in its practices. We are to fast only when there is good reason
for it.” L. H. Mills, New World, March, 1895:51, suggests that
Phariseeism may be the same with Farseeism, which is but another
name for Parseeism. He thinks that Resurrection, Immortality,
Paradise, Satan, Judgment, Hell, came from Persian sources, and
gradually drove out the old Sadduceean simplicity. Pfleiderer,
Philos, Religion, 1:206—“According to the Persian legend, the
first human pair was a good creation of the all-wise Spirit,
Ahura, who had breathed into them his own breath. But soon the
primeval men allowed themselves to be seduced by the hostile
Spirit Angromainyu into lying and idolatry, whereby the evil
spirits obtained power over them and the earth and spoiled the
good creation.”
Public-domain text, read in full here on John Shaqi.
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