Take Me for a Ride: Coming of Age in a Destructive CultLaxer, Mark E.
Religion
Take Me for a Ride: Coming of Age in a Destructive Cult
Laxer, Mark E.
Cults -- United States; Lenz, Frederick, 1950-
When I was fourteen, I sensed that my father was growing tired,
detached, and depressed, but I did not understand why. He expressed
abstractions better than emotions, and found it difficult to vent
the angers and frustrations which had accumulated from work and from home.
Nor did I understand that my mother freely gave to me what she,
in her youth, had sorely missed: love. Oblivious to the magnitude
of her workload--she taught full-time and was pursuing a Master's degree--
I grew angry with her as a teenager partly because she seemed
insecure and overbearing, and partly because she expected me,
my brother, and my father to help keep the house clean in the way
that she wanted.
Despite my family's love for the outdoors, for our dog,
and for one another, the emotional fabric that bound us together
often seemed on the verge of ripping apart. And the problems
only intensified as my brother and I grew older.
Two-and-a-half-years my elder, my brother was an avid backpacker
and rock climber with jet-black hair, Gandhi glasses, and a gentle
but determined disposition. He too felt that something in our family
was "out of whack," and we occasionally discussed what we would
do when we left home. But unlike me, he had no one to buffer him
from my parents who, I was starting to discover, were only human.
I was a sensitive child. I was so sensitive that the sounds of someone
chewing made me upset. I was a light sleeper. I was also a slob,
a knee-jerk rebel, and something of a nerd when it came to doing
things like making friends with girls. Nonetheless, I decided
that I could work out whatever I needed to work out in a healthier
environment than at home; the countdown to the last day of high school,
after which I planned to set out on my own, began when I was
around fifteen. Meanwhile, I read a lot and spent time with friends,
some of whom also enjoyed hiking and bicycling.
In the summer of 1976, when I was sixteen, I bicycled from the White
Mountains of New Hampshire to Boston with people from an outing club.
One morning, as I watched my traveling companions prepare their daily dose
of hallucinogens, I realized that I wanted to be part of their fellowship.
The desire, however, was checked by a gut-level impulse to avoid drugs,
so Jim, a sinewy guy stooped over a pot of boiling morning glory seeds,
turned me on instead to The Teachings of Don Juan: A Yaqui Way
of Knowledge. This was a popular account of Carlos Castaneda's
purported apprenticeship with Yaqui Indian medicine man Juan Matus,
or Don Juan.
From the cover of the book peered a menacing and surreal painting
of a crow.
"But a crow isn't always a crow," said Jim softly, paraphrasing Don
Juan as he stirred the seeds. "Sometimes it's a powerful sorcerer
in disguise."
Public-domain text, read in full here on John Shaqi.
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