years ago voted against their naturalization in England, and ended as
he began, by wondering what in the name of Heaven could make me scrape
acquaintance with such fellows. When, in reply, I mentioned my friend,
Mr. Israel Lyons, and the high character he had drawn of Mr. Montenero,
my father laughed, saying that he would answer for it my friend Israel
was not an Israelite without guile; for that was a description of
Israelite he had never yet seen, and he had seen a confounded deal of
the world. He decided that my accomplished Spanish Jew would prove
an adventurer, and he advised me, a young man, heir to a good English
fortune, to keep out of his foreign clutches: in short, he stuck to the
advice he gave me, and only wished I would stick to the promise I gave
him, when I was ten years old, to have _no dealings with the Jews_.
It was in vain that I endeavoured to give my explanation of the word
_dealings_. My father’s temper, naturally positive, had, I observed,
become, as he advanced in years, much more dogmatic and intolerant. I
avoided contradicting his assertions; but I determined to pursue my
own course in a matter where there could be nothing really wrong or
improper. That morning, however, I must, I perceived, as in duty bound,
sacrifice to my father; he took me under the arm, and carried me away
to introduce me to some commonplace member of parliament, who, as he
assured me, was a much fitter and more profitable acquaintance for me
than any member of the synagogue could possibly be.
Public-domain text, read in full here on John Shaqi.
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