The next morning, when, firm to my purpose, I was sallying forth, my
mother, with a face of tender expostulation and alarm, stopped me, and
entreated me to listen to her. My mother, whose health had always been
delicate, had within these three last years fallen into what is called a
very nervous state, and this, with her natural timidity and sensibility,
inclined her now to a variety of superstitious feelings--to a belief in
_presentiments_ and presages, omens and dreams, added to her original
belief in sympathies and antipathies. Some of these her peculiarities of
opinion and feeling had perhaps, at first, only been assumed, or yielded
to in her season of youth and beauty, to interest her admirers and
to distinguish herself in society; but as age advanced, they had been
confirmed by habit and weakness, so that what in the beginning might
have been affectation, was in the end reality. She was alarmed, she
said, by the series of strange coincidences which, from my earliest
childhood, had occurred, seeming to connect my fate, in some
extraordinary manner, with these Jews. She recalled all the
circumstances of my illness when I was a child: she confessed that she
had retained a sort of antipathy to the idea of a Jew--a weakness it
might be--but she had had dreams and _presentiments_, and my fortune
had been told her while I was at Cambridge; and some evil, she had been
assured, hung over me within the five ensuing years--some evil connected
with a Jew: in short, she did not absolutely believe in such prophecies,
but still it was extraordinary that the first thing my mind should
be intent upon, in coming to town, should be a Spanish Jew, and she
earnestly wished that I would avoid rather than seek the connexion.
Public-domain text, read in full here on John Shaqi.
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