Magda, in her reply to both letters, set about abusing him with the
first words that came into her head.
Dearest Bartek (she wrote), married to me before the holy
Altar! May God punish you! You yourself are a scoundrel, you
heathen, going with those wretches to murder half a nation of
Catholics. Do you not understand, then, that those wretches
are Lutherans, and that you, a Catholic, are helping them?
You like war, you ruffian, because you are able now to do
nothing but fight, drink, and illtreat others, and to go
without fasting; and you burn churches. But may you burn in
Hell for that, because you are even proud of it, and have no
thought for old people or children. Remember what has been
written in golden letters in the Holy Scriptures about the
Polish nation, from the beginning of the world to the
Judgment Day,--when God most High will have no regard for
sluggards,--and restrain yourself, you Turk, that I may not
smash your head to pieces. I have sent you five thalers,
although I have need of them here, for I do not know which
way to turn, and the household savings are getting short. I
embrace you, dearest Bartek.
MAGDA.
The moral contained in these lines made little impression on Bartek.
'The wife does not remember her vows,' he thought to himself, 'and is
meddling.' And he continued to make war on the aged. He distinguished
himself in every battle so greatly, that finally he again came under
the honoured notice of Steinmetz. Ultimately when the shattered Polish
regiment was sent back into the depths of Germany, he took the
sergeant's advice of applying for leave to be transferred, and stayed
behind. The result of this was that he found himself outside Paris.
Public-domain text, read in full here on John Shaqi.
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