The study of literature, it must be recognized farther, is not the study
of the history of literature. The development of what are termed
"schools" of literature; the change in fashions of expression; the
modifications in verse-forms and the growth and decay of this or that
phase of popular taste in books, are all matters of interest in a way.
They are not of great value, as a rule, yet they will often help the
reader to a somewhat quicker appreciation of the force and intention of
literary forms. It is necessary to have at least a general idea of the
course of literary and intellectual growth through the centuries in
order to appreciate and comprehend literature,--the point to be kept in
mind being that this is a means and not in itself an end. It is
necessary, for instance, for the student to toil painfully across the
wastes of print produced in the eighteenth century, wherein there is
little really great save the works of Fielding; and where the reader
has to endure a host of tedious books in order properly to appreciate
the manly tenderness of Steele, the boyishly spontaneous realism of
Defoe, the kindly humanity of Goldsmith, and the frail, exquisite pipe
of Collins. The rest of the eighteenth century authors most of us read
chiefly as a part of the mechanics of education. We could hardly get on
intelligently without a knowledge of the polished primness of Addison,
genius of respectability; the vitriolic venom of Swift, genius of
malignity; the spiteful perfection of Pope, genius of artificiality; or
the interminable attitudinizing of Richardson, genius of sentimentality.
These authors we read quite as much as helps in understanding others as
for their own sake. We do not always have the courage to acknowledge it,
but these men do not often touch our emotions, even though the page be
that of Swift, so much the greatest of them. We examine the growth of
the romantic spirit through the unpoetic days between the death of
Dryden and the coming of Blake and Coleridge and Wordsworth; and from
such examination of the history of literature we are better enabled to
form standards for the actual estimate of literature itself.
There is a wide and essential difference between really entering into
literature and reading what somebody else has been pleased to say of it,
no matter how wise and appreciative this may be. Of course the genuine
student has small sympathy with those demoralizing flippancies about
books which are just now so common in the guise of smart essays upon
authors or their works; those papers in which adroit literary hacks
write about books as the things with which they have meddled most. The
man who reads for himself and thinks for himself realizes that these
essayists are the gypsy-moths of literature, living upon it and at the
same time doing their best to destroy it; and that the reading of these
petty imitations of criticism is about as intellectual as sitting down
in the nursery to a game of "Authors."
Public-domain text, read in full here on John Shaqi.
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