Even the reading of good and valuable papers is not the study of
literature in the best sense. There is much of profit in such admirable
essays as those, for instance, of Lowell, of John Morley, or of Leslie
Stephen. Excellent and often inspiring as these may be, however, it is
not to be forgotten that as criticisms their worth lies chiefly in the
incitement which they give to go to the fountain-head. The really fine
essay upon a masterpiece is at its best an eloquent presentment of the
delights and benefits which the essayist has received from the work of
genius; it shows the possibilities and the worth within the reach of
all. Criticisms are easily abused. We are misusing the most sympathetic
interpretation when we receive it dogmatically. In so far as they make
us see what is high and fine, they are of value; in so far as we depend
upon the perceptions of the critic instead of our own, they are likely
to be a hindrance. It is easier to think that we perceive than it is
really to see; but it is well to remember that a man may be plastered
from head to feet with the opinions of others, and yet have no more
genuine ideas of his own than has a bill-board because it is covered
with posters. Genuine emotion is born of genuine conviction. A reader is
really touched by a work of art only as he enters into it and
comprehends it sympathetically. Another may point the way, but he must
travel it for himself. Reading an imaginative work is like wooing a
maiden. Another may give the introduction, but for real acquaintance and
all effective love-making the suitor must depend upon himself if he
would be well sped. Critics may tell us what they admire, but the vital
question is what we in all truth and sincerity admire and appreciate
ourselves.
VI
METHODS OF STUDY
We have spoken of what the study of literature is not, but negations do
not define. It is necessary to look at the affirmative side of the
matter. And first it is well to remark that what we are discussing is
the examination of literature,--literature, that is, in the sense to
which we have limited the term by definition: "The adequate expression
of genuine emotion." It is not intended to include trash, whether that
present itself as undisguised rubbish or whether it mask under
high-sounding names of Symbolism, Impressionism, Realism, or any other
affected nomenclature whatever. It has never been found necessary to
excuse the existence of the masterpieces of literature by a labored
literary theory or a catchpenny classification. It is generally safe to
suspect the book which must be defended by a formula and the writers who
insist that they are the founders of a school. There is but one school
of art--the imaginative.
Public-domain text, read in full here on John Shaqi.
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