Talleyrand-Périgord, Charles Maurice de, prince de Bénévent, 1754-1838
That gulf was not to be seen for thirty years yet, and meantime the
life of the idle was swift and strenuous. In such a life the arrival
of children was an accident, a complication. They must at once be put
away to nurse, then to school, and finally be placed in the system.
Lieutenant-General de Talleyrand-Périgord was better than most of
his class, but a busy, and not a wealthy, man. Charles Maurice was
immediately put to nurse in the suburbs, and so successfully forgotten
that when, in his fourth year, it was decided to remove him, he was
found to be lamed for life owing to the unskilful treatment of the
injury to his foot. Through the death of his elder brother he should
have been entitled to the right of primogeniture—the right to the one
good position in the army that could be demanded of the King. But
the thought of a Colonel Talleyrand limping along the galleries at
Versailles or exhibiting an ill-shaped foot on parade was insufferable.
He was destined to the service of the Church. Talleyrand himself
pondered at a later date over the long-drawn consequences of his
accident. When Royalist agents sought his powerful influence for the
restoration of the King, he observed that but for that early mishap he
would probably be with them amongst the _émigrés_ and royal ambassadors.
At the time it fell out his horizon was bounded by the cabbages and
gooseberry bushes of a suburban garden, but in his fourth year he was
transferred to a larger sphere. For seventeen days his wondering eyes
saw the great world unfold before them, as the coach went from Paris
to Bordeaux. A few days later he was in a stately chateau with a very
stately princess caring for him. Little by little he would learn the
idea of lordship. The Princess de Chalais was his great-grandmother,
the representative of a family that had ruled the district for eight
centuries. He saw the homage of her little court, the group of elderly
gentlemen who were no longer needed at brilliant Versailles. He saw
a broad country-side, where not a steeple or monument could catch
his eye but he was told his ancestors had reared it. On Sundays he
saw her courtiers carry her prayer-book in the red velvet bag, and
he knelt on his chair near her _prie-dieu_, and felt the admiring
glances of the peasantry. After mass he saw—he has described it all so
tenderly in his memoirs—the sick and needy of the estate trail after
them to the chateau, where the old lady sat in her velvet chair in
the “dispensary,” and the huge pots of ointment (of which the recipes
were kept in the family) were opened, and two Sisters of Charity
interrogated the applicants, and the Princess cut up the lint and linen
with her own hands, and directed her courtiers to deal out the syrups
and ointments. He saw the old regime at its best.
Public-domain text, read in full here on John Shaqi.
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