Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
As for the merchant himself, having ships at his command, he contrived
to escape with his wife and his young daughter to Trieste, and he
remained in the Austrian dominions between three and four years.
At length the influence of Prince Metternich, animated by Sidonia,
propitiated the Porte. Adarfi Besso, after making his submission at
Stamboul, and satisfactorily explaining his conduct to Riza Pasha,
returned to his country, not substantially injured in fortune, though
the northern clime had robbed him of his Arabian wife; for his brothers,
who, as far as politics were concerned, had ever kept in the shade, had
managed affairs in the absence of the more prominent member of their
house, and, in truth, the family of Besso were too rich to be long under
a cloud. The Pasha of Damascus found his revenue fall very short without
their interference; and as for the Divan, the Bessoes could always find
a friend there if they chose. The awkwardness of the Syrian catastrophe
was, that it was so sudden and so unexpected that there was then no time
for those satisfactory explanations which afterwards took place between
Adam Besso and Riza.
Though the situation of Besso remained, therefore, unchanged after the
subsidence of the Syrian agitation, the same circumstance could not be
predicated of the position of his foster-child. Fakredeen possessed
all the qualities of the genuine Syrian character in excess; vain,
susceptible, endowed with a brilliant though frothy imagination, and a
love of action so unrestrained that restlessness deprived it of energy,
with so fine a taste that he was always capricious, and so ingenious
that he seemed ever inconsistent. His ambition was as high as his
apprehension was quick. He saw everything and understood everybody in
a flash; and believed that everything that was said or done ought to
be made to contribute to his fortunes. Educated in the sweet order, and
amid the decorous virtues of the roof of Besso, Fakredeen, who, from his
susceptibility, took the colour of his companions, even when he thought
they were his tools, had figured for ten years as a soft-hearted and
somewhat timid child, dependent on kind words, and returning kindness
with a passionate affection.
Public-domain text, read in full here on John Shaqi.
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