Tancred; Or, The New CrusadeDisraeli, Benjamin, Earl of Beaconsfield
ReligionJewish
Tancred; Or, The New Crusade
Disraeli, Benjamin, Earl of Beaconsfield
Christianity and other religions -- Judaism -- Fiction; Judaism -- Relations -- Christianity -- Fiction
‘The bishop says that Tancred is a visionary,’ said the duchess to her
husband, with an air of great displeasure. ‘Why, it is because he is
a visionary that we sent him to the bishop. I want to have his false
imaginings removed by one who has the competent powers of learning and
argument, and the authority of a high and holy office. A visionary,
indeed! Why, so are the Puseyites; they are visionaries, and his
lordship has been obliged to deal with them; though, to be sure, if he
spoke to Tancred in a similar fashion, I am not surprised that my son
has returned unchanged! This is the most vexatious business that ever
occurred to us. Something must be done; but what to fix on? What do
you think, George? Since speaking to the bishop, of which you so much
approved, has failed, what do you recommend?’
While the duchess was speaking, she was seated in her boudoir, looking
into the Green Park; the duke’s horses were in the courtyard, and he was
about to ride down to the House of Lords; he had just looked in, as was
his custom, to say farewell till they met again.
‘I am sorry that the interview with the bishop has failed,’ said the
duke, in a hesitating tone, and playing with his riding-stick; and then
walking up to the window and looking into the Park, he said, apparently
after reflection, ‘I always think the best person to deal with a
visionary is a man of the world.’
‘But what can men of the world know of such questions?’ said the
duchess, mournfully.
‘Very little,’ said her husband, ‘and therefore they are never betrayed
into arguments, which I fancy always make people more obstinate, even if
they are confuted. Men of the world have a knack of settling everything
without discussion; they do it by tact. It is astonishing how many
difficulties I have seen removed--by Eskdale, for example--which it
seemed that no power on earth could change, and about which we had been
arguing for months. There was the Cheadle churches case, for example; it
broke up some of the oldest friendships in the county; even Hungerford
and Ilderton did not speak. I never had a more anxious time of it; and,
as far as I was personally concerned, I would have made any sacrifice
to keep a good understanding in the county. At last I got the business
referred to Eskdale, and the affair was ultimately arranged to
everybody’s satisfaction. I don’t know how he managed: it was quite
impossible that he could have offered any new arguments, but he did it
by tact. Tact does not remove difficulties, but difficulties melt away
under tact.’
‘Heigho!’ sighed the duchess. ‘I cannot understand how tact can tell
us what is religious truth, or prevent my son from going to the Holy
Sepulchre.’
‘Try,’ said the duke.
‘Shall you see our cousin to-day, George?’
Public-domain text, read in full here on John Shaqi.
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