“I don’t mind how impolite you are so long as you listen.”
“Well, I am listening—with interest.”
Tarr was tearing, as he saw it, at the blankets that swaddled this spirit
in its inner snobberies.—A bitter feast was steaming hot, and a mouth
must be found to eat it. This beggar’s had to serve. It was, above all,
an ear, all the nerves complete. He _must_ get his words into it. They
must not be swallowed at a gulp. They must _taste_, sting, and benefit by
the meaning of an appetite.—He had something to _say_. It must be said
while it was living. Once it was said, it could look after itself.—Hobson
had shocked something that was ready to burst out. He must help it out.
Hobson must pay as well for the intimacy. _He must pay Bertha Lunken
afterwards._
* * * * *
He felt like insisting that he should come round and apologize to her.
* * * * *
“A man only goes and confesses his faults to the world when his self will
not acknowledge or listen to them. The function of a friend is to be a
substitute for this defective self, to be the World and the Real without
the disastrous consequences of reality.—Yet punishment is one of his
chief offices.—The friend enlarges also substantially the boundaries of
our solitude.”
* * * * *
This was written in Tarr’s diary. He was now chastising this self he
wrote of for not listening, by telling the first stranger met.—Had a
friend been there he could have interceded for his ego.
“You have followed so far?” Tarr looked with slow disdainful suspicion
at Hobson’s face staring at the ground. “You have understood the nature
of my secret?—Half of myself I have to hide. I am bitterly ashamed of a
slovenly, common portion of my life that has been isolated and repudiated
by the energies I am so proud of. ‘I am _ashamed_ of the number of
Germans I know,’ as you put it.—I have in that rôle to cower and slink
away even from an old fruit-tin like you. It is useless heroically to
protect that section of my life. It’s no good sticking up for it. It is
not worth protecting. It is not even up to _your_ standards. I have,
therefore, to deliver it over to your eyes, and eyes of the likes of you,
in the end—if you will deign to use them!—I even have to beg you to use
your eyes; to hold you by the sleeve and crave a glance for an object
belonging to me!
“In this compartment of my life _I have not a vestige of passion_.—That
is the root reason for its meanness and absurdity.—The best friend of my
Dr. Jekyll would not know my Mr. Hyde, and vice versa. This rudimentary
self is more starved and stupid than any other man’s. Or to put it less
or more humbly, I am of that company who are reduced to looking to
Socrates for a consoling lead.
Public-domain text, read in full here on John Shaqi.
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