"The number of members in the London Society on the 12th of April,
1746, was 1939, and the amount of their quarterly contributions
113_l._ 9_s._, upon an average fourteenpence per member. Considering
the high price of money, and that nearly the whole of the London
Methodists were extremely poor, the amount subscribed was highly
creditable. Wesley also believed its use to be injurious. He
tells us that when he first went to Oxford, with an exceedingly
good constitution, and being otherwise in health, he was somewhat
surprised at certain symptoms of a paralytic disorder. His hand
shook, especially after breakfast; but he soon observed that if for
two or three days he intermitted drinking tea, the shaking ceased.
Upon inquiry, he found tea had the same effect upon others, and
particularly on persons whose nerves were weak. This led him to lessen
the quantity he took, and to drink it weaker; but still for above six
and twenty years he was more or less subject to the same disorder. In
July, 1746, he began to observe that abundance of the people of London
were similarly affected; some of them having their nerves unstrung,
and their bodily strength decayed. He asked them if they were hard
drinkers; they replied, 'No, indeed, we drink scarce anything but
a little tea morning and night!' ... Having set the example (of
abstinence from tea) Wesley recommended the same abstinence to a few
of his preachers; and a week later to above a hundred of his people,
whom he believed to be strong in faith, all of whom, with two or three
exceptions, resolved by the grace of God to make the trial without
delay. In a short time he proposed it to the whole society. Objections
rose in abundance. Some said, 'Tea is not unwholesome at all.' To
these he replied that many eminent physicians had declared it was, and
that, if frequently used by those of weak nerves, it is no other than
a slow poison. Others said, 'Tea is not unwholesome to me; why then
should I leave it off?' Wesley answered, 'To give an example to those
to whom it is undeniably prejudicial, and to have the more wherewith
to feed the hungry, and to clothe the naked.' Others said, 'It helps
my health, nothing else will agree with me.' To such Wesley's caustic
reply was, 'I suppose your body is much of the same kind with that of
your grandmother, and do you think nothing else agreed with her, or
with any of her progenitors? What poor, puling, sickly things must all
the English then have been till within these hundred years! Besides,
if, in fact, nothing else will agree with you--if tea has already
weakened your stomach, and impaired your digestion to such a degree,
it has hurt you more than you are aware. You have need to abhor it
as deadly poison, and to renounce it from this very hour.' What was
the result of Wesley's attempt to form a _tea_-total society? We can
hardly tell, except that he himself abstained from tea for the next
twelve years, until Dr.
Public-domain text, read in full here on John Shaqi.
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