Conversation -- Fiction; England -- Social life and customs -- Fiction
“If your prophecy be likely of fulfilment,” remarked the Philosopher, “I
console myself with the reflection that I am the oldest of the party.
Myself; I never read these full and exhaustive reports of the next
century without revelling in the reflection that before they can be
achieved I shall be dead and buried. It may be a selfish attitude, but I
should be quite unable to face any of the machine-made futures our
growing guild of seers prognosticate. You appear to me, most of you, to
ignore a somewhat important consideration—namely, that mankind is alive.
You work out your answers as if he were a sum in rule-of-three: ‘If man
in so many thousands of years has done so much in such a direction at
this or that rate of speed, what will he be doing—?’ and so on. You
forget he is swayed by impulses that can enter into no calculation—drawn
hither and thither by powers that can never be represented in your
algebra. In one generation Christianity reduced Plato’s republic to an
absurdity. The printing-press has upset the unanswerable conclusions of
Machiavelli.”
“I disagree with you,” said the Minor Poet.
“The fact does not convince me of my error,” retorted the Philosopher.
“Christianity,” continued the Minor Poet, “gave merely an added force to
impulses the germs of which were present in the infant race. The
printing-press, teaching us to think in communities, has nonplussed to a
certain extent the aims of the individual as opposed to those of
humanity. Without prejudice, without sentiment, cast your eye back over
the panorama of the human race. What is the picture that presents
itself? Scattered here and there over the wild, voiceless desert, first
the holes and caves, next the rude-built huts, the wigwams, the lake
dwellings of primitive man. Lonely, solitary, followed by his dam and
brood, he creeps through the tall grass, ever with watchful,
terror-haunted eyes; satisfies his few desires; communicates, by means of
a few grunts and signs, his tiny store of knowledge to his offspring;
then, crawling beneath a stone, or into some tangled corner of the
jungle, dies and disappears. We look again. A thousand centuries have
flashed and faded. The surface of the earth is flecked with strange
quivering patches: here, where the sun shines on the wood and sea, close
together, almost touching one another; there, among the shadows, far
apart. The Tribe has formed itself. The whole tiny mass moves forward,
halts, runs backwards, stirred always by one common impulse. Man has
learnt the secret of combination, of mutual help. The City rises. From
its stone centre spreads its power; the Nation leaps to life;
civilisation springs from leisure; no longer is each man’s life devoted
to his mere animal necessities. The artificer, the thinker—his fellows
shall protect him. Socrates dreams, Phidias carves the marble, while
Pericles maintains the law and Leonidas holds the Barbarian at bay.
Public-domain text, read in full here on John Shaqi.
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