It has been supposed, and not without some basis of probability, that a
similar instrument to the telescope had been employed by the ancients;
for certain statements contained in old historical records would
suggest that the Greek philosophers had some means of extending their
knowledge further than that permitted by the naked eye. Democritus
remarked that the Galaxy or “Milky Way” was nothing but an assemblage
of minute stars; and it has been asked, How could he have derived this
information but by instrumental aid? It is very probable he gained the
knowledge by inferences having their source in close observation; for
anyone who attentively studies the face of the sky must be naturally
led to conclude that the appearance of the “Milky Way” is induced by
immense and irregular clusterings of small stars. In certain regions
of the heavens there are clear indications of this: the eye is enabled
to glimpse some of the individual star-points, and to observe how they
blend and associate with the denser aggregations which give rise to the
milky whiteness of the Galaxy.
Refracting lenses, or “burning-glasses,” were known at a very early
period. A lens, roughly figured into a convex shape and obviously
intended for magnifying objects, has been recovered from the ruins
of Herculaneum, buried in the ejections from Vesuvius in the year 79
A.D. Pliny and others refer to lenses that burnt by refraction, and
describe globules of glass or crystal which, when exposed in the sun,
transmit sufficient heat to ignite combustible material. The ancients
undoubtedly used tubes in the conduct of their observations, but no
lenses seem to have been employed with them, and their only utility
consisted in the fact of their shutting out the extraneous rays of
light. But spectacles were certainly known at an early period. Concave
emeralds are said to have been employed by Nero in witnessing the
combats of the gladiators, and they appear to have been the same in
effect as the spectacles worn by short-sighted people in our own times.
But the ancients supposed that the emerald possessed inherent qualities
specially helpful to vision, rather than that its utility resulted
simply from its concavity of figure. In the 13th century spectacles
were more generally worn, and the theory of their construction
understood.
Public-domain text, read in full here on John Shaqi.
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