Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
And because the intense stupefaction with which his rising had been
greeted dissolved now into uproarious laughter, he continued with
louder voice and vehement gestures:
“Yes, the most unhappy and most wretched! You will succeed in
approaching Beruriah’s heart only through compassion. I need only
relate to her, with tears in my voice and suffering in my eyes, how
the words ‘father, mother’ were never uttered by my lips because my
father died before I was born, and my mother died giving birth to
me,—how I do not even know who brought me up, because I passed from
hand to hand, one stumbling across me on the threshold of his home,
another coming upon me before his door, in the darkness of black
night. By day the sun scorched me, and by night the cold pierced my
flesh, and I stilled my hunger with my cries. In all the world not
one soul could be found who would adopt me as a son; they saw in me
an evil visitation and only fear of God and His commandments held
them back from putting me to death. And thus I grew up in hunger,
necessity, and misery, without caresses, without a kiss, without a
kind word, without a tender glance, without the slightest token of
love, yet with a burning desire for affection and endearments. And
I tell you that if Beruriah does not burst into flames of sinful
lust out of compassion for me, then is her virtue indeed beyond
uncertainty.”
And because his words created a sensation, he was sure that he would
be the chosen one.
But now the first to speak began anew, and after him the second, and
then the third, and following them the fourth one and the fifth. And
then all at the same time. Each tried to drown out the voices of the
rest, to annihilate the others. And still others intruded into the
discussion, until the Yeshiva resounded with such a tumult as rises
from a crowded market-place on a busy day.
Simeon, son of Rabbi Ismael, alone was silent. He was certain that
he would be the chosen one, for thus had Rabbi Mayer spoken with his
glance, and such was the will of God. And again, because Simeon, in
addition to his great beauty, possessed the other qualities necessary
to win Beruriah. For he felt that he was also the most unhappy. Who,
indeed, could be more unhappy than he, whom God had been so unkind as
to deprive of what should have been his, afterwards revealing to him
what he had lost and filling his heart with hopelessness and grief?
And let but the time arrive when he could tell Beruriah the tale of
all his woes,—the trials that he had undergone for her,—then would
she be overcome by pity, and in her heart compassion would pave the
way for future love.
Public-domain text, read in full here on John Shaqi.
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