Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
“In order to gain Beruriah, one need not be the handsomest,
the wiliest or the strongest, but the most learned. For if our
fellow-student is right in all he says as to the wisest and the
wiliest then must he surely recognise that not even masculine
strength will touch Beruriah’s soul. For she will tell herself, ‘An
untamed bull is stronger; and what man is more powerful than a lion?
Shall I then languish with desire for the wild bull, the lion, and
the elephant?’ But the most learned of us will know how to call forth
her admiration, and will win her heart through his skill in holy
lore. And if her husband, our master Rabbi Mayer, can demonstrate
the purity of a reptile in one hundred and fifty different ways,
then her seducer will have to be able, in twice one-hundred and
fifty ways, to prove that Reuben did not sin with Bilhah, the wife
of his father Jacob,—that King David did not sin with Bathsheba,
the wife of Uriah the Hittite, and that Beruriah’s sin against her
husband will likewise be no sin. And if Beruriah withstand the great
interpretative power of our most learned associate, then is her
virtue beyond uncertainty.”
And he spoke in such a way that all might see he was most learned and
should be their choice.
Whereupon a fourth arose and spoke:
“In order to triumph over Beruriah, one need be neither the
handsomest nor the wiliest, nor yet the strongest or the most
learned. For the sum of his learning will be as naught against her
own, and who dare assure us that he will not be left sitting before
her like a pupil before a master? And will she not say that in our
Yeshiva we study Torah only to make that which is sinful appear
pure? Therefore I say to you that in order to triumph over Beruriah
one must be the most illustrious. And who is most illustrious if not
he who can add to his personal gifts and to his own good name the
pedigree of his noted family? Our master, Rabbi Mayer, Beruriah’s
husband, is endowed with many virtues. But he springs from lowly,
convert stock, and his origin is but an impure source. How Beruriah’s
heart will melt with consuming desire when she feels the presence of
one whose ancestry dates back to the kings of the House of David! And
only after she has withstood the fascination of a genuine descendant
from such illustrious forebears will her virtue have been proved
beyond all doubt.”
That by these words he meant to indicate himself there was not the
slightest question, for he was one who claimed to be descended from
the kings of the House of David, and flaunted his ancestry as a
peacock displays its tail.
And now there arose one whom all viewed in the greatest astonishment,
their eyes distended and their mouths agape, for none could believe
that he, too, would rise to speak. And he said:
“In order to seduce Beruriah, one must be the unhappiest of men.”
Public-domain text, read in full here on John Shaqi.
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