Jewish fiction; Jews -- Fiction; Pinski, David, 1872-1959 -- Translations into English; Short stories, Jewish
He arose and stretched himself. Something now grew clear to him. As
long as the soul dwells in the body, it must wage strife against the
body. Thus was God’s will. And he would give battle! His will was
strong. He even stamped his foot. Yes, his will was strong!
And on that night he did not return to his bed. He unrolled the
Torah in the light of the candle and sat down to study. He knew that
the form of the beautiful woman had not yet vanished. He needed but
to close his eyes and he could see her. He needed but to turn his
head away from the sacred scroll and he would behold her, feel her
presence distinctly. But he was calm. He knew that he would conquer
in the struggle with the vision, which came from the Evil One. She
would disappear. And his voice, as it intoned the holy passages, was
touching.
III
The following morning he went into the wilderness, into the desert of
Judea. He said that he desired to be all alone after the excitement
of the previous day; far from human beings and his own affairs he
wished to take account of his deeds: it was already high time he did
so, for he was very old. He went into the desert, however, in reality
to fast and to torture his body in combat against a desire that comes
from Satan. He went barefoot over the burning sand, on jagged rocks
and through thorns, under the scorching rays of a July sun, without
food or drink, granting himself no rest. Yet the beautiful Athaliah
hovered still before him and behind. Many a time he cast himself to
earth, groaning frightfully. Not from fatigue, not from hunger or
thirst, however, but from despair. Why did she not disappear? He beat
his heart and tore at his breasts. “Lord God, why drivest Thou not
from me this visitation from Satan!”
But he little knew what was still in store for him. When, that
evening, after a meal of figs and water, he lay down upon hard
stones, in a rocky hollow, tired, despairing, wracked by a burning
desire for the beautiful Athaliah, a terrible thought assailed
him. It came altogether unexpectedly, like an enemy from behind
concealment.
_What had he had of all his years, his beauty and his strength?_
These were Jason’s words, but the High Priest no longer knew it. The
thought came to him so overwhelmingly that he groaned and commenced
to tremble, as if he were exposed upon the snow-capped summit of
Mount Lebanon.
He no longer remembered what he had thought the previous night upon
his bed,—what had then made him so strong. One thought alone kept
gnawing at him incessantly: “What have I had of all my life, of my
beauty and my strength?” He even cried to God: “Lord, what have I
had of all my life, of my beauty, and my strength?”
Under the stress of unfulfilled passion his entire life seemed to him
now like a desert. Harsh and ascetic, thorns and stones. Nothing but
debts and debts paid. The body had been nothing; the soul all. The
soul! Who was it crying so within him now? Who was longing within him
now? Was it the soul or the body?
Public-domain text, read in full here on John Shaqi.
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