Ten Years' Captivity in the Mahdi's Camp 1882-1892Ohrwalder, Josef
Religion
Ten Years' Captivity in the Mahdi's Camp 1882-1892
Ohrwalder, Josef
Mahdi, Muhammad Ahmad, 1848-1885; Sudan -- History
Large quantities of printed cotton stuffs are imported; also perfumes,
medicines, cloves, rice, sugar, and dried fruits. The home-trade is, of
course, much brisker than imported trade, and consists for the most part
of provision dealing. Dongola and Dar Shaggieh supply Omdurman with
dates; Berber sends salt, mats and baskets made of palm leaves; from
Kordofan comes gum, sesame, and dukhn; the Gezireh exports dhurra,
dammur, and cotton; Karkoj supplies sesame and a small quantity of gold.
Omdurman is thus the great wholesale and retail mart, which in turn
supplies the provinces. Here the whole population--men, women, and
children from eight years of age--are all dealers.
The older women have their own quarter of the market, in which they sell
oil, grease, pearls, vegetables, drugs, dhurra, and dates. Young women
are not allowed to go to the market; but they send their slaves, who
take charge of the goods. The latter are obliged to render full accounts
when they return in the evening; and woe to the unfortunate slave who
makes a mistake in his calculations! Quantities of vegetables are grown
in the gardens in Khartum, Buri, and Gereif, and are brought to Omdurman
for sale. The Baggara women are naturally good dealers, and have now
secured almost the entire custom.
In the early days of Mahdiism everyone lived in the most simple way, and
dressed even more simply. The staple article of food is dhurra, which is
merely boiled, made into a cake and eaten. Bread, which is generally
known as "kesra," is eaten with a sauce which is usually made of pounded
bamiehs boiled with red pepper and salt. Sometimes beans are used
instead of bamiehs. Meat is scarce, but a meat sauce boiled in milk and
mixed with pounded dried fish is a favourite dish. Quantities of fish
are obtained from the Nile, and tortoises, which sometimes take the
place of meat, are not uncommon. But whilst the rich live in comparative
luxury, the poor people exist in the greatest want and misery.
Good clothing is seldom considered; the richer a man is, the dirtier
will his dress be. This is, of course, meant to blind the eyes of
inquisitive slanderers. The Baggara chiefs have no reason to conceal
anything; but it must be quite apparent to all that a form of government
which preaches a continual despising of the good things of this life is
not likely to promote any of the higher comforts of civilization.
Public-domain text, read in full here on John Shaqi.
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