Next followed a meeting of the Temperance Society, as six persons wished to join it. A white man who could do so, wrote his name, and five Indians who could not, touched the pen while the secretary made their mark. Three of these were sworn in English and two in Chinook. The whole services were interspersed with singing in English and Chinook jargon. This was soon after I came here. During the past year we have often sung in English, Chinook jargon, Twana, and Nisqually, on the same Sabbath. Another medley Sabbath is given under the head of the Jamestown Church, in connection with its organization. (_b_) THEIR RELIGION. Another great difficulty in the way of their accepting Christianity is their religion. The practical part of it goes by the name of _ta-mah-no-us_, a Chinook word, and yet so much more expressive than any single English word, or even phrase, that it has almost become Anglicized. Like the _Wakan_ of the Dakotas, it signifies the supernatural in a very broad sense. There are three kinds of it. First. The Black Tamahnous. This is a secret society. During the performance of the ceremonies connected with it, all the members black their faces more or less, and go through a number of rites more savage than any thing else they do. They do not tell the meaning of these, but they consist of starving, washing, cutting themselves, violent dancing, and the like. It was introduced among the Twanas from the Clallams, who practised it with much more savage rites than the former tribe. It is still more thoroughly practised by the Makahs of Cape Flattery, who join the Clallams on the west. It was never as popular among the Twanas as among some other Indians, and is now practically dead among them. It still retains its hold among a portion of the Clallams, being practised at their greatest gatherings. It is believed that it was intended to be purifical, sacrificial, propitiatory. [Illustration: BLACK TAMAHNOUS RATTLE.] [Illustration: BIRD MASK USED IN THE BLACK TAMAHNOUS CEREMONIES BY THE CLALLAMS.] Second. The Red, or Sing, Tamahnous. During the performance of its ceremonies, they generally painted their faces red. It was their main ceremonial religion. During the fall and winter they assembled, had feasts, and performed these rites, danced and sang their sacred songs; it might be for one night, or it might be for a week or so. [Illustration: SWINE MASKS USED IN THE BLACK TAMAHNOUS CEREMONIES BY THE CLALLAMS.]